ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2017
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Поклонение мощам святителя Митрофана Воронежского
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August 7
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August 20
11th Sunday after Pentecost. Tone 2.
Успенский пост.
Wine and oil allowed.

Afterfeast of the Transfiguration. Cовершается служба, не отмеченная в Типиконе никаким знакомMartyr Dometius of Persia and two disciples (363). Cовершается служба, не отмеченная в Типиконе никаким знакомUncovering of the relics of St. Metrophanes (Macarius in schema), bishop of Voronezh (1832). St. Anthony, elder, of Optina Monastery (1865).

Martyrs Marinus the Soldier and Asterius the Senator, at Caesarea in Palestine (260). St. Or of the Thebaid (ca. 390). Virgin Potamia of Alexandria (4th c.). St. Theodosius the New, of the Peloponnese, healer (9th c.-10th c.). St. Pimen the Much-ailing, of the Kiev Caves (1110). St. Mercurius of the Near Caves in Kiev, bishop of Smolensk (1239). St. Pimen the Faster, of the Far Caves in Kiev (ca. 1141). Synaxis of the Saints of Valaam Monastery.

New Hieromartyrs Alexander Khotovitsky, protopresbyter, of New York and Moscow, and Athanasius (Yegorov), abbot, of Izmailovo (Moscow) (1937).

Hieromartyr Narcissus, bishop of Jerusalem (ca. 213). Martyr Afra of Augsburg (ca. 304). St. Hyperechius of Egypt (4th c.). St. Victricius of Rouen (407-410). St. Nicanor, wonderworker, of Mt. Callistratus (1549). St. Dometius of Philotheou, Mt. Athos (16th c.). St. Theodora of Sihla (Romania) (18th c.). St. Joseph, monk of Kapsa Monastery on Crete (1874). Holy 10,000 Ascetics of the Thebaid. St. Sozon of Nicomedia. Holy Empresses Irene (803) and Pulcheria (453) of Constantinople.

Repose of Elder Adrian of South Dorotheus Monastery (1853), Schemamonk John the Silent, of Valaam (1894), Elder Callinicus the Hesychast, of Katounakia, Mt. Athos (1930), and Archimandrite Vladimir of Jordanville, New York (1988).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Eleventh Sunday After Pentecost. [I Cor. 9:2-12; Matt. 18:23-35]

   The Lord concluded the parable about the two debtors with the following words: So likewise shall My Heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses. It would seem that such a small thing is needed: forgive and you will be forgiven. When you are forgiven, you are brought into mercy; and when you are brought into mercy, you have become a participant in all the treasures of mercy. So here is salvation, and paradise, and eternal bliss. What a great acquisition for such a small thing as forgiving!…Yes, it is a small thing, but for our self-love there is nothing more difficult than to forgive. We still perhaps forgive some unintentional annoyance dealt us in private so that nobody sees; but if it is just a bit more sensitive, and in front of people, do not even ask—no forgiveness. There are circumstances when whether you want to or not, you are not allowed to express your displeasure—and so you remain silent. However, only your tongue is silent—meanwhile your heart speaks and builds evil plans. Raise the annoyance yet another degree—and there is no restraint. Neither shame, nor fear, nor loss, nor any other thing will restrain you. Egoism which has reached the boiling point makes a person as though insane, and he who gives in to it begins to talk foolishness. The people most subject to this misfortunate state are usually not just anybody—the more civilized one is, the more sensitive he is to insults, and the less forgiving. Relations will often remain smooth on the surface, but inwardly there is clearly discord. Meanwhile, the Lord requires that we forgive with our whole heart.

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