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| Old Style
August 24
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Wednesday |
New Style
September 6
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14th Week after Pentecost.
Tone 4.
Fast Day. |
 Wine and oil allowed.
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Hieromartyr Eutychius, disciple of St. John the Theologian (1st c.). 
Translation of the relics of St. Peter, metropolitan of Kiev and Moscow (1479).
Martyr Tation, at Claudiopolis (305). Virgin- martyr Kyra of Persia (558). St. George Limniotes the Confessor, of Mt. Olympus in Bithynia (ca. 716). New Hieromartyr Cosmas of Aitolia, Equalto- the-Apostles (1779). St. Arsenius, founder of Komel Monastery (Vologda) (1550). New Hieromartyr Maxim Sandovich, priest, of Lemkovina, Poland (1914). St. Aristocleus, elder, of Moscow and Mt. Athos (1918). St. Martyrius, archbishop of Novgorod (1199). Appearance of the Most Holy Theotokos to St. Sergius of Radonezh (ca. 1385).
New Hieromartyr Seraphim (Shakhmut), archimandrite, of Grodno (Belorussia) (1946).
Icon of the Most Holy Theotokos “Petrovskaya” (“Of St. Peter of Moscow”) (ca. 1306).
St. Ouen (Adouen), archbishop of Rouen (Gaul) (ca. 683). Hieromartyr Athanasius II, patriarch of Jerusalem (1244). Translation of the relics of St. Dionysius of Zakynthos, archbishop of Aegina (1716). St. Serapion the Wonderworker, abbot, of the Monastery of St. John the Baptist at Gareji, Georgia (1774).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Wednesday. [II Cor. 13:3-13; Mark 4:35-41]
The disciples are sailing across the sea; a storm arises and places them in a dangerous situation, while the Lord sleeps. They call out to Him: “Lord, save us!” and He calms the storm with one word. This is another real representation of the order of Divine providence. Every person, the nations, and the Church are sailing across the sea of life themselves by means of the natural and supernatural powers placed in them, according to the routines established by God. The Lord rests, although He also abides amidst moving events; He Himself begins to act when an unavoidable misfortune threatens, which could turn the direction of events to oppose His Divine plans. He is everywhere, preserves everything, and warms everything with the breathe of His love; but He leaves His creatures to act themselves, by means of the powers given by Him, according to the laws and routines everywhere established and upheld by Him. He is not personally all-acting, although everything proceeds from Him and without Him nothing occurs. He is always prepared to act Himself when it is necessary according to His boundless wisdom and truth. Prayer is the receiver of God’s operations. But the best prayer is: “Lord! Thou knowest all things. Do with me as Thou willest!”
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