Afterfeast of the Exaltation of the Cross.
Greatmartyr Nicetas the Goth (ca. 372).
Uncovering of the relics of St. Acacius the Confessor, bishop of Melitene in Pisidia (251). Martyrs Maximus, Theodotus, and Asclepiodota, of Adrianople (305-311). Martyr Porphyrius the Mime, of Caesarea (361). Uncovering of the relics of Protomartyr and Archdeacon Stephen (415). St. Joseph, abbot, of Alaverdi in Georgia (570). St. Philotheus the Presbyter, of Asia Minor (10th c.). St. Symeon, archbishop of Thessalonica (1430). St. Nicetas, disciple of St. Sergius of Radonezh and founder of the Theophany Monastery (Kostroma) (15th c.).
New Hiero-confessor Ignatius (Biryukov), archimandrite, of the Aleksievo-Akatov Monastery (Voronezh) (1932).
Sts. Bessarion I and Bessarion II, metropolitans of Larissa (1490-1540). St. Joseph the New, of Partos, metropolitan of Timisoara (Romania) (1656). St. Gerasimus, abbot, of Sourvia (ca. 1740). New Martyr John of Crete, at New Ephesus (1811).
Thursday. [Eph. 4:14-19; Mark 11:27-33]
The Saviour proves that He was sent
from heaven using the testimony of John the Forerunner.
They were silent, for there was nothing to say to the
contrary, yet they did not believe. Another time He proved
the same thing through His deeds, and they thought up a
new twist: [He casteth out devils] by the prince
of the devils (Mt. 9:34, Mk. 3:22). But when this
twist was exposed to be completely inappropriate, they
again were silent, but nevertheless did not believe. Thus
unbelievers never believe no matter what you tell them and
how convincingly you prove the truth. They cannot say
anything to the contrary, while nevertheless they do not
believe. One might say that their mind is paralyzed, since
they reason sensibly about other things. Only when the
issue touches upon faith do they become confused in their
concepts and words. They also become confused when they
present their outlooks as a substitute for the tenets of
faith given by God. Here their doubt raises such a
buttress that it is like a firm cliff. If you hear their
entire theory through, you will see that a child could
figure out that this is a spider’s web; but they do
not see it. O unfathomable blindness! One can explain the
obstinacy of unbelievers as their not wanting to believe,
but where does this come from? Where does it get such
power that it makes a sensible man consciously cling to an
illogical form of thoughts? This is darkness. Is it not
from the father of darkness?