ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2017
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Old Style
September 28
Wednesday
New Style
October 11
19th Week after Pentecost. Tone 1.
Fast Day.
Wine and oil allowed.

Совершается служба с полиелеемSt. Chariton the Confessor, abbot, of Palestine (350). Совершается служба со славословиемSts. Cyril, schemamonk, and Maria, schemanun, parents of St. Sergius of Radonezh (ca. 1337).

Prophet Baruch (6th c. b.c.). Martyrs Alexander, Alphius, Zosimas, Mark the Shepherd, Nicon, Neon, Heliodorus, and 24 others, in Pisidia and Phrygia (4th c.). Martyr Wenceslaus (Vyacheslav), prince of the Czechs (935). St. Chariton, abbot of Syandema Monastery (Vologda) (1509). St. Herodion, founder of Iloezersk Monastery (Belozersk) (1541). Synaxis of the Holy Fathers of Kiev whose relics lie in the Near Caves of St. Anthony.

New Hieromartyr Hilarion (Gromov), hieromonk, of Petushki (Vladimir), and New Martyr Michaela (Ivanova), schemanun, of Aksinyino (Moscow) (1937).

St. Faustus, bishop of Riez (495). St. Alkison, bishop of Nicopolis (Preveza) in Epirus (561). Hieromartyr Annemund, archbishop of Lyons (658). St. Leoba, abbess of Tauberbischofsheim, English missionary to Germany (779). St. Auxentius the Alaman, wonderworker, of Cyprus (12th c.). Martyr Eustace of Rome. Translation of the relics of St. Neophytus the Recluse, of Cyprus (1214).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Wednesday. [Phil. 1:12-20; Luke 5:33-39]

   It is indecent for the children of the bridechamber to fast while the bridegroom is with them, said the Lord, and thus pronounced the law that even with virtues and spiritual endeavours everything has its place and time. And this is so pressing that an untimely and inappropriate deed loses its value, either entirely, or in part. The Lord arranged everything in visible nature with measure, weight and number; He also wants everything in the moral realm to be in good form and order. Inner good form amounts to a combination of every virtue with all virtues in totality, or a harmony of virtues, so that none protrude without need, but are all harmonious like voices in a choir. Outer good form gives each deed its place, time and other points of contact. When all of this is properly arranged, it is like a beautiful lady dressed in beautiful clothes. Virtue which is in good form both on the inside and outside is decent; it is Christian good sense that makes it this way, or according to spiritual elders: it is discernment acquired through experience and sensible examination of the lives of saints in the light of the word of God.

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