ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2017
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Праотец Авраам Седьмой Вселенский Собор Севастиан Карагандинский
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Old Style
October 9
Sunday
New Style
October 22
20th Sunday after Pentecost. Tone 3.
No fast.

Совершается служба с полиелеемHoly Apostle James, son of Alphaeus (1st c.). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Andronicus and his wife St. Athanasia, of Egypt (5th c.).

Righteous Forefather Abraham and his nephew Righteous Lot (ca. 2000 b.c.). Martyrs Juventinus and Maximinus, soldiers, at Antioch (361-363). St. Publia the Confessor, deaconess, of Antioch (361-363). St. Peter of Galatia (9th c.).

Uncovering of the relics of New Hiero-confessor Sebastian (Fomin), archimandrite, of Optina and Karaganda (1997).

Icons of the Most Holy Theotokos “Korsun” (Kherson) and “Assuage My Sorrow.” (988, 12th c.)

St. Demetrius, bishop of Alexandria (231). Hieromartyr Dionysius (Denis) of Paris, bishop (ca. 258) Blessed Stephen Lazarevic, king of Serbia (1427). St. Stephen the Blind, king of Serbia (1468).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Twentieth Sunday After Pentecost. [Gal. 1:11-19; Luke 7:11-16]

   The Lord sees a mother weeping over the death of her son and has compassion on her; another time he was called to a marriage, and rejoiced together with the family. By this He showed that to share ordinary everyday joys and sorrows is not contrary to His spirit. This is what true, reverent Christians do, who live their life in fear [of God]. However, they distinguish some everyday life routines from others; for much has entered into these routines which cannot be God’s good will. There are customs that come from passions, which arise for their indulgence; others are kept alive by vanity and busyness. He who has the spirit of Christ, will be able to distinguish the good from the bad: he adheres to the one and rejects the other. He who does this with the fear of God is not alienated by others, though he does not act like them, because he always acts in the spirit of love and compassion toward the infirmities of his brothers. Only a spirit of zeal beyond measure rubs people the wrong way and produces disharmony and division. Such a spirit cannot refrain from teaching and criticizing. But the [one with the spirit of Christ] is only concerned with ordering his and his family’s life in a Christian way; he does not permit himself to interfere in the affairs of others, saying to himself, “Who set me as a judge?” He quietly makes everyone well disposed to himself, and inspires respect for those routines to which he holds. A supervisor makes himself unloved, and evokes disapproval for the good routines to which he holds. Humility in such cases is needed—Christian humility. It is the source of Christian good sense, which knows how to act well in a given situation.

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