Orthodox Calendar 2017
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November 29
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December 12
28th Week after Pentecost. Tone 2.
Nativity Fast.
Wine and oil allowed.

Cовершается служба, не отмеченная в Типиконе никаким знакомMartyrs Paramon and 370 others, at Bithynia (250). Cовершается служба, не отмеченная в Типиконе никаким знакомMartyr Philoumenus of Ancyra, and with him Martyrs Valerian and Phaedrus (274). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Acacius, who is mentioned in The Ladder (6th c.).

Hieromartyr Saturninus, first bishop of Toulouse (ca. 257). Hieromartyr Abibus, bishop of Nekresi in Georgia (6th c.). St. Nectarius the Obedient, of the Kiev Caves (12th c.).

Hieromartyr Dionysius, bishop of Corinth (182). St. Pitirim of Egypt, disciple of St. Anthony the Great (4th c.). St. Tiridates, king of Armenia (4th c.). St. Brendan of Birr (571). St. Radboud, bishop of Utrecht (917).

Repose of Blessed Abel “the Prophet,” of Valaam (1831).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Tuesday. [II Tim. 3:16-4:4; Luke 19:45-48]

           My house is the house of prayer. And indeed, just enter into a church, and it already calls you to prayer. Everything there is disposed and done in order to dispose one to and assist prayer. Therefore, if you want to stir up prayer in your heart, go more often to the church of God. At home you will not pray as you can in church. There are those who pray warmly at home too, but if they pray this way at home, how much higher is their prayer in Church? But when you are in church, be there not only in body, but rather in spirit. Stand where it is quieter, and beholding the Lord before you with your mind, pour out before Him your soul. Chase away daydreams, do not allow concerns, and heed only one job—the job of prayer. Lift up your heavy soul on high and break up its coarseness through contemplation of Divine things. If you have some [sin on your conscience], remove it from yourself through repentance and a promise of correction. If your conscience is not satisfied, add deeds of self-denial and love. Standing in church, prepare for how you will be outside of church for the rest of the time, prepare yourself to never step away from the Lord in thought, but always to see Him before you, so that your steps would not stray from the right path to the wrong one. Then, when you come to church it will be easier for you to be as you ought to be there. By standing appropriately in church it will be easier for you to hold your attention before the Lord when you are outside of church.… Thus your [state of] abiding in the Lord will grow higher and higher. What more could one desire?