ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2017
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Old Style
December 14
Wednesday
New Style
December 27
30th Week after Pentecost. Tone 4.
Nativity Fast.
Monastic rule: cooked food, no oil.

Cовершается служба, не отмеченная в Типиконе никаким знакомMartyrs Thyrsus, Leucius, and Callinicus (Coronatus), with others, in Bithynia (ca. 250). Cовершается служба, не отмеченная в Типиконе никаким знакомMartyrs Apollonius, Philemon, Arianus, Theoctychus, and four guards converted by St. Arianus, at Alexandria (ca. 305).

St. Hilarion, metropolitan of Suzdal and Yuriev (1707).

New Hiero-confessor Bassian (Pyatnitsky), archbishop of Tambov (1940).

St. Venantius Fortunatus, bishop of Poitiers (ca. 605). St. Hygbald, abbot, in Lincolnshire (7th c.). St. Folciunus, bishop of Tervas (Neth.) (855).

Repose of Blessed Recluse John of Sezenovo (1839) and Elder Maxim Yugov of Vologda (1906).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Wednesday. [Heb. 10:1-18; Mark 8:30-34]

   Having invited people to follow Him with the cross, the Lord shows also shows this path, eliminating the main obstacles to it, which are not outer, but inner, rooted in the human heart. It is as though He is saying, “If you want to follow Me, first of all do not pity yourself, for he who pities himself will destroy himself; second, do not have anything to do with self-interest, for, What shall it profit a man, if he shall gain the whole world, and lose his own soul (Mark 8:38)? Third, do not be embarrassed by what people will say or how they will look at you: Whosoever therefore shall be ashamed of Me and of My words, in this adulterous and sinful generation, of him also shall the Son of man be ashamed, when He cometh in the glory of His Father with the holy angels. Self-pity, self-interest, and embarrassment are the main chains by which a person is held in a life not pleasing to God, on the path of passions and sin. They are the main obstacles to a sinner’s conversion; they are the main object of spiritual struggle in a person who repents and who already has begun to bring forth fruits of repentance. As long as these threads are not cut, the Christian life in us is unreliable, full of stumbles and falls, if not always outer, then inner. Let everyone look attentively at himself; if there is anything in you of what is said above, take care to give it up: otherwise you can not hope to rise to perfection in Christ, although you may outwardly be very proper.

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