Martyr Boniface, at Tarsus in Cilicia (290). and Righteous Aglae (Aglaida), of Rome (ca. 303).
Martyrs Elias, Probus, and Ares, Egyptians, in Cilicia (308). Martyrs Polyeuctus, at Caesarea in Cappadocia, and the deacon Timothy, in Mauretania (309). St. Gregory (Gregentius), archbishop of Omirits (552). St. Boniface the Merciful, bishop of Ferentino (6th c.). St. Elias of Murom, wonderworker of the Kiev Caves (1188). St. Seraphim (Romantsov), schema-archimandrite, of Sukhumi (Abkhazia), elder, of Glinsk Monastery (1975).
Hieromartyr Capito, bishop of Cherson (4th c.). Sts. George the Scribe and Sabbas, monks of Khakhuli Monastery (11th c.). Martyrs Eutyches and Thessalonica, and with them 200 men and 70 women.
Repose of Hieromonk Hermogenes, founder of Kirensk and Albazin Monasteries (Siberia) (1690).
Monday. [Heb. 11:17-23, 27-31; Mark 9:42-10:1]
Every one shall be salted with fire, and every
sacrifice shall be salted with salt. Before this the
Lord said that one must be prepared for all sorts of
sacrifice and all deeds of self-denial, only to stand on
the good path. Though these sacrifices are dear to us,
like our own eye, or indispensable like our right hand, we
must offer them without a moment’s hesitation; for
if you grudge offering such a sacrifice, and are lead away
because of this from the right path to the wrong, you will
be forced to suffer eternally in the future life. So,
offer painful and sorrowful sacrifice here to avoid
torments there. Without purification by fire here one
cannot be saved from the eternal fire. Everyone desiring
to be saved must be salted with fire, and pass through
purification by fire. All of us, by the law of our
creation, must offer ourselves in sacrifice to God; but
every one of us is impure. That means we must purify
ourselves, so that from us will be made a sacrifice
pleasing to God. But if you start to purify yourself,
unearth passions from your soul, it will be painful, like
being burned with fire. This operation of inner
self-purification is like the operation of fire purifying
metal. Metal is without feeling. If you were to give it
feeling, it would feel the purifying and the burning
simultaneously. The same thing occurs in a person who
purifies himself. Undergoing this operation he is as if
burned through by fire. The purifying fire passes through
all of the parts of his body like salt penetrates a body
which is being salt-preserved. And only he who subjects
himself to this operation is a truly God-pleasing
sacrifice; that is why it is necessary for everyone to be
salted with fire, as in the Old Testament, where every
sacrifice was salted before offering it as a whole burnt
offering.