Virginmartyr Juliana of Nicomedia, and with her 500 men and 130 women (304). St. Peter, metropolitan of Kiev and Moscow (1326).
Martyr Theomistocles of Myra in Lycia (251). St. Juliana, princess of Vyazma (Novotorzhok) (1406). Blessed Procopius of Vyatka, fool-for-Christ (1627). St. Philaret (Theodosius in schema), metropolitan of Kiev (1857).
New Hieromartyr Nicetas (Pribytkov), bishop of Belev (1938).
Finding of the relics of New Monk-martyr Ephraim of Nea Makri (1950).
Repose of Blessed Peter “the Nose,” of Kama (ca. 1938), Schemamonk Michael of Harbin (1939), and Mother Stavritsa, missionary in Kenya (2000).
Wednesday. [James 1:1-8; Mark 10:11-16]
With what love the Lord treated children! Who
doesn’t treat them with love? The longer one lives,
the more one loves children. In them is seen freshness of
life, cleanness and purity of disposition, which cannot
but be loved. Looking at the innocence of childhood, some
suppose that there is no original sin, that each person
falls himself when he comes of age and meets with immoral
urges, which, it seems to him, he does not have the
strength to overcome. Everyone falls himself, yet the
original sin nevertheless is present. Apostle Paul sees in
us the law of sin, warring against the law of the mind.
This law, like a seed, at first is as if not visible, but
then is revealed and entices. Those who are born of lepers
do not manifest leprosy until a certain age, but then it
is revealed, and begins to consume them just as it did
their parents. Where was the leprosy before this time? It
was hiding within. So does the original sin hide until the
time, and then comes out and does its business.
Environment means a lot for both suppressing this sin and
revealing it. If there were no sinful elements all around,
there would be nothing with which to feed this hidden sin,
and perhaps it would dry up of its own. But herein is our
sorrow: that all around there is very much favourable food
for it. There is much sin in every person as well as in
society; but all of this does not necessarily determine
that we will sin. Sin is always a matter of
freedom—struggle and you will not fall. Only he who
does not want to struggle falls. Why do we not want to
struggle? There are no regulations concerning desire and
lack of desire: I want to, because I want to; and I
don’t want to, because I don’t want to.
Self-rule is the original principle—one cannot go
beyond it.