St. Xenia of Rome and her two female slaves (ca. 457). St. Xenia of St. Petersburg, fool-for-Christ (19th c.).
Martyrs Babylas of Sicily and his two disciples Timothy and Agapius (3rd c.). St. Macedonius, hermit of Mt. Silpius, near Antioch (ca. 420). Translation of the relics of Monk-martyr Anastasius the Persian (7th c.). St. Gerasim, bishop of Perm (ca. 1449). Martyr John of Kazan (1529). St. Dionysius of Olympus and Mt. Athos (1541). St. Sophia, first abbess of Shamordino Convent (1888).
Martyrs Paul, Pausirius, and Theodotian, of Egypt (3rd c.). St. Felician, bishop of Foligno in Italy (254). St. Philo, bishop of Carpasia on Cyprus (5th c.). St. Lupicinus of Lipidiaco (Gaul) (500). St. Zosimas of Cilicia, bishop of Babylon in Egypt (6th c.). St. Neophytus the Recluse, of Cyprus (1214).
Repose of Bishop Nektary (Kontzevitch) of Seattle (1983).
Tuesday. [I John 3:11–20; Mark 14:10–42]
Saint Peter so enthusiastically insisted that he would not
reject the Lord; but when it came down to it, he denied
Him, and three times no less. Such is our weakness! Do not
rely upon yourself, and when you enter into the midst of
enemies, place all your hope to overcome them on the Lord.
For this purpose such a fall was allowed to such a great
person—so that afterwards nobody would dare on his
own to do something good or to overcome some enemy, either
inner or outer. You must hope in the Lord, but not stop
trying. Help from the Lord joins our efforts, and thus
makes them powerful. If these efforts are not there,
God’s help has nowhere to descend, and it will not
descend. But again, if you are filled with self-reliance,
and consequently you have no need for help and seek no
help—again, God’s help will not descend. How
is it to descend when it is considered unnecessary?!
Neither, in this case, is there anything with which to
receive it. It is received by the heart. The heart opens
up to receive through a feeling of need. So both the
former and the latter are needed. Say, “Help, O
God!” But don’t just lie around.