Appearance of the Kolomenskoye “Reigning” Icon of the Most Holy Theotokos (1917). Hiero-confessor Theodotus, bishop of Cyrenia on Cyprus (ок 320-326). St. Arsenius, bishop of Tver (1409).
Martyr Troadius of Neo-Caesarea (ca. 249-251). Virgin-martyr Euthalia of Sicily (257). St. Agatho of Egypt, monk (5th c.). 440 Martyrs slain by the Lombards in Italy (ca. 579). St. Sabbatius, monk, of Tver (1434), and his disciple St. Euphrosynus (1460). Sts. Barsanuphius (1459) and Sabbas (1467), abbots, of Tver.
Hieromartyrs Nestor, bishop, and Tribimius, deacon, at Perge in Pamphylia (ca. 250). St. Cointus [Quintus] of Phrygia, confessor and wonderworker (283) Martyr Hesychius the Palatine, of Antioch (ca. 304). St. Chad, bishop of Lichfield (England) (672). New Martyr Theodore Sladic of Komogovina (1788). St. Joachim (Papoulakis), monk of Vatopedi (Mt. Athos) and Ithaca (1868).
Repose of Abbess Philareta of Ufa (1890).
Thursday.
He that spareth his rod hateth his son: but he that
loveth him chasteneth him betimes (Prov. 13:24). Never
mind the children—let us work on ourselves. For each
of us this means the following: do not spare yourself,
chasten yourself earnestly. Self-pity is the root of all
our crawling into sin. He who does not indulge himself is
always steadfast in good. Most of all you must keep your
flesh, that slow-witted slave, in the strictest
discipline. When you tire the flesh, it is humble; but
give it only a small privilege, and already it begins to
show its claws and to rage with passion-loving eyes. But
what is amazing is that no matter what is said, everyone
stands up for the flesh, and invents all sorts of pleasing
things for it. Even science, it seems, would not move
forward without this. What sort of science is this?