St. Gerasimus of the Jordan (451). St. Gerasimus of Vologda, founder of the Holy Trinity Monastery (1178). St. Daniel, great prince of Moscow (1303).
Martyrs Paul and his sister Juliana, and Quadratus, Acacius, and Stratonicus, at Ptolemais in Syria (ca. 273). St. James the Faster, of Phoenicia (Syria) (6th c.). Translation of the relics of Martyr Wenceslaus (Vyacheslav), prince of the Czechs (929-935). Blessed Basil (Vasilko), prince of Rostov (1238). Saints of Pskov martyred by the Latins: St. Ioasaph of Snetogorsk Monastery and St. Basil of Mirozh Monastery (1299). St. Gregory, bishop of Constantia on Cyprus.
New Hieromartyrs Archpriest Dimitry Ivanov of Kiev (1933) and Priest Vyacheslav Leontiev of Nizhegorod (1937).
St. Julian, bishop of Alexandria (189). St. Gregory, bishop of Assos near Ephesus (1150). New Martyr John of al-Sindiyana (Palestine) (1937).
Repose of Schemamonk Mark of Glinsk Hermitage (1893) and Schemanun Agnia (Starodubtseva), eldress, of Karaganda (1976).
Saturday. [Heb. 6:9–12; Mark 7:31–37]
Flesh and blood cannot inherit the
Kingdom of God (I Cor. 15:50). Consequently, to
receive the kingdom it is necessary to become fleshless
and bloodless—that is, to become steadfast in such a
nature of life wherein blood and flesh literally do not
exist. This is attained by a complete renunciation of
deeds that come from flesh and blood. Now the works of
the flesh are manifest, which are these; Adultery,
fornication, uncleanness, lasciviousness, idolatry,
witchcraft, hatred, variance, emulations, wrath, strife,
seditions, heresies, envyings, murders, drunkenness,
revellings, and such like. Having listed all of these,
the Apostle adds: I tell you before, as I have also
told you in time past, that they which do such things
shall not inherit the Kingdom of God (Gal.
5:19–21). He that has ears to hear, let him hear
(cf. Matt. 11:15)!