The Holy Forty Martyrs of Sebaste: Cyrion (or Quirio), Candidus, Domnus, Hesychius, Heraclius, Smaragdus, Eunoicus, Valens, Vivianus, Claudius, Priscus, Theodulus, Eutychius, John, Xanthias, Helianus, Sisinius, Angus, Aetius, Flavius, Acacius, Ecdicius, Lysimachus, Alexander, Elias, Gorgonius, Theophilus, Dometian, Gaius, Leontius, Athanasius, Cyril, Sacerdon, Nicholas, Valerius, Philoctimon, Severian, Chudion, Aglaius, and Meliton (ca. 320).
Martyr Urpasianus of Nicomedia (ca. 295). St. Caesarius, brother of St. Gregory the Theologian (ca. 369). St. Tarasius the Wonderworker, of Lycaonia. Translation to Vladimir of the relics of Martyr Abraham of the Bulgars on the Volga (1230). St. Jonah, archbishop of Novgorod (1470). St. Theodosius Levitsky, priest, of Balta (Odessa) (1845). St. Dimitra, nun and foundress of the Vvedensk Convent in Kiev (1878).
New Hieromartyrs Mitrophan Buchnoff, archpriest, of Voronezh (1931), and Ioasaph (Shakhov), abbot, of Popovka (Moscow) (1938). New Hieromartyrs Sergius Lebedev, Sergius Tsvetkov, and Alexis Smirnov, archpriests, and Dimitry Glivenko, priest, all of the Moscow region (1938).
“Albazin” Icon of the Most Holy Theotokos (“The Word Was Made Flesh”) (1666).
St. Philoromus the Confessor, of Galatia (4th c.). St. Pacianus, bishop of Barcelona (390). St. Bosa, bishop of York (705). St. Vitalis of Castronovo (994). New Martyrs (two priests and forty students) of Momisici (Montenegro) (1688).
Repose of Elder Cleopas of Ostrov-Vvedensk Monastery (1778) and Schema-archimandrite Theophilus of Kiev (1996).
Thursday.
A haughty spirit goeth before a fall (Prov.
16:18).[1]
Therefore, do not allow evil thoughts to come in, and
there will be no falls. And yet what are people most
careless about? About their thoughts. They allow them
to seethe as much and however they like, not even
thinking to subdue them, or to direct them to rational
pursuits. Meanwhile, within this inner turmoil the
enemy approaches, places evil in the heart, seduces it
and inclines it toward evil. And the person
unnoticeably prepares himself for evil. It remains for
him to either carry out the evil fixed to his heart, or
to struggle with it. But this is our sorrow: that
almost nobody takes on the struggle; while all are led
to the evil as if bound.
[1]
The Slavonic for Prov. 16:18 reads: Evil thoughts go
before a fall. Probably St. Theophan used the
Slavonic version as he wrote, but the editor used the
Russian version, and so the editor added the words,
“evil thoughts” in parentheses in my
version of the text).