Apostles Aristarchus, Pudens, and Trophimus, of the Seventy (ca. 67).
Martyrs Basilissa and Anastasia, of Rome, disciples of Apostles Peter and Paul (ca. 68). Martyr Sukia and his companions: Andrew, Anastasius, Thalaleus, Theodoretus, Ivchirion, Jordan, Quadratus, Lucian, Mimnenus, Nerangius, Polyeuctus, James, Phocas, Domentianus, Victor, and Zosima (Chorimos), of Georgia, in Armenia (100-130). Martyr Sabbas the Goth, at Buzau in Wallachia (372). St. Mstislav-Theodore, prince of Kiev (1132). Righteous Daniel of Achinsk, Siberia (1843).
St. Ruadhan, founder and abbot of Lothra (Ireland) (ca. 584). St. Leonidas, bishop of Athens (ca. 6th c.). Martyr Pausilipus of Thrace (ca. 117-138). Martyr Crescens of Myra in Lycia (3rd c.).
Repose of Hieroschemamonk Michael (Pitkevich) of Valaam and Pskov Caves (1962), and Bishop Stephen (Nikitin) of Kaluga (1963).
Saturday. [Acts 9:20–31; John 15:17–16:2]
When Saint Paul began to preach in
Damascus, all were amazed, saying: Is not this he that
destroyed them which called on this name? (Acts 9:21).
Isn’t it always this way? Those close to someone who
converts from unbelief to belief, or from sin to virtue,
marvel over what happened has with this person. He did
everything our way and now suddenly everything has
changed: his words and his gaze, his step and his thoughts
are not the same, and his undertakings are different, and
the places where he goes are different. It is as if one
were walking toward the west, and then suddenly turned
around to the east. These two lives are contradictory and
mutually exclude one another. He who wants to combine
them, or to make a whole life with part from the one, and
part from the other, will waste both time and effort with
no success. What can these lives have in common?! Only
those who do not understand things can say, “Why
does it have to be so drastic!”