Righteous Job the Long-suffering (ca. 2000-1500 b.c.).
Martyrs Barbarus the Soldier, Bacchus, Callimachus, and Dionysius, in Morea (ca. 362). St. Micah, disciple of St. Sergius of Radonezh (1385). St. Job, abbot and wonderworker of Pochaev (1651). Martyr Barbarus, a former robber, in Epirus (9th c.).
St. Edbert, bishop of Lindisfarne (698). Translation of the relics of St. Sava I of Serbia (1238). Venerable Sinaites of Serbia: Romilus of Ravanica, Romanus of Djunisa, Sisoes of Sinai and Sisojevac, Martyrius of Rukumije, Gregory of Gornjak, Zosimas of Tuman, and Gregory of Sinai (Mt. Athos) (14th c.). St. Seraphim of Mt. Dombos (1602). Translation of the relics of St. Pachomius of Nerekhta (1675). Martyrs Cyria, Caleria [Valeria], and Marcia, of Caesarea in Palestine (304).
Repose of Archbishop Theophylactus (Lopatinsky) of Tver and Kashin, theologian and defender of Orthodoxy (1741), and slaying of Priest John Karastamatis of Santa Cruz (1985).
Saturday. [Acts 20:7–12; John 14:10–21]
And whatsoever ye shall ask of the
Father in my name, that will I do (John 14:13). What a
consoling promise! But how few make use of it! People
rarely keep this in mind. There are people who do not
understand this at all, and do not accept it. Why is this
so? Because they do not love the Lord, and they do not
fulfil His commandments. This unfaithfulness of the heart
toward the Lord relinquishes any boldness to petition the
Lord, just as a lazy servant does not dare ask something
of his masters, for he knows that he does not deserve any
mercy. The established prayers are read in their usual
course, and they contain very great petitions; but they
are merely read, and this, as we well know, is far from
prayer and petitioning. We cannot stand with true prayer
before the Lord and extend our petitions to Him until our
conscience is clear before Him.