St. Theodore the Sanctified, disciple of St. Pachomius the Great (368). Uncovering of the relics of St. Ephraim, founder of Perekom Monastery (Novgorod) (1545).
Hieromartyr Alexander, bishop of Jerusalem (ca. 213-250). Blessed child Musa of Rome (5th c.). Martyrs Vitus (Guy), Modestus, and Crescentia, at Lucania (ca. 303). 44 Monk-martyrs of the monastery of St. Sabbas the Sanctified (614). St. George II, bishop of Mytilene (9th c.). Sts. Cassian (1537) and Lawrence (1548), abbots, of Komel Monastery (Vologda). New Martyr Vukasin of Klepats in Hercegovina (1943). St. Matthew the Wonderworker, hieromonk, of Yaransk (1927).
Hieromartyrs Abdiesus, bishop of Beth-Kashar, and Abdas, bishop of Kashkar, with them 16 priests, 9 deacons, 6 monks, and 7 virgins, in Persia (ca. 418). St. Bardas, founder of the monastery of the Forerunner in Petra, Constantinople (5th c.-6th c.). St. Brendan the Voyager, abbot of Clonfert (577). Martyr Peter of Blachernae (ca. 761). St. Thomas I, patriarch of Jerusalem (820). St. Nicholas I Mysticus, patriarch of Constantinople (925). New Hieromartyr Theodore, bishop of Vrsac at Banat, Serbia (1594). New Martyr Nicholas of Metsovo, at Trikala (1617). Martyrs Symeon, Isaac, and Bachthisoes, of Persia (339).
Tuesday. [Rom. 1:1–7, 13–17; Matt.
4:25–5:13]
After the Lord’s baptism, when the Spirit descended
upon Him in the form of a dove, He was brought down into
the wilderness to be tempted. Such is the path common to
all. Saint Issac the Syrian notes in one place that as
soon as you taste grace-filled consolation, or receive
some gift from the Lord—await temptations.
Temptations conceal the brightness of grace from
one’s own eyes which usually consume every good with
self-opinion and self-exultation. These temptations are
sometimes external—sorrows, humiliation; and
internal—passionate thoughts, which purposely are
released, like beasts unchained. Therefore, we must heed
ourselves and strictly sort out what occurs with us and in
us, to see why it is happening, and what obligations it
brings.