Hieromartyrs Patrick, bishop of Prusa, and his companions: priests Acacius, Menander, and Polyenus (ca. 100).
St. Cornelius, founder of Komel Monastery (Vologda) (1537).
St. Demetrius Donskoy, great prince of Moscow (1389).
Martyr Acoluthus of Hermopolis, Egypt (284-303). St. John, bishop of Gothia in the Crimea (790). St. Cornelius, founder of Paleostrov Monastery (Karelia) (ca. 1420) and his disciple Abramius (15th c.). St. John, prince of Uglich, tonsured as Ignatius (Vologda) (1523). St. Sergius, monk, of Shukhtom (1609). Right-believing Prince Vladimir II (Basil) Monomakh of Kievan Rus (1125). St. Nicholas Rynin, fool-for-Christ, of Vologda (1837).
New Hieromartyrs Anthony (Pankeyev), bishop of Belgorod, and with him priests Mitrophan, Alexander, Michael, Matthew, Hippolytus, Nicholas, Basil, Nicholas, Maxim, Alexander, Paul, and Paul; and Martyrs Michael and Gregory (1938). New Hieromartyr Onuphrius (Gagaliuk), archbishop of Kursk and Oboyansk (1938). New Hieromartyr Valentin (Lukianov), hieromonk, of Romashkovo (Moscow) (1940). Synaxis of the Hieromartyrs of Kharkov.
St. Theotima of Nicomedia (311). Entrance into Georgia of St. Nina (Nino), Equal-to the-Apostles (323). St. Dunstan, archbishop of Canterbury (988). Monk-martyrs and confessors John, Conon, Jeremiah, Cyril, Theoctistus, Barnabas, Maximus, Theognostus, Joseph, Gennadius, Gerasimus, Mark, and Herman, of Kantara Monastery on Cyprus, who suffered under the Latins (1231).
Commemoration of the ascetics of St. Athanasius of Syandem Monastery: Elias (also of Valaam), Theophanes, and Dionysius. Repose of Elder Cleopas of Valaam, disciple of St. Paisius (Velichkovsky) (1816).
Friday. [Rom. 2:14–29; Matt. 5:33–41]
But I say unto you, That ye resist
not evil (Matt. 5:39); in other words, allow
yourself to be a victim of human selfishness and malice.
But how can one live like that? Do not worry. He who gave
this commandment is our Provider and Guardian. When you
desire to live like this with complete faith from your
whole soul, to not resist any evil, the Lord Himself will
arrange a life for you which is not only bearable, but
joyful. Furthermore, resistance in fact can irritate an
aggressor even more and motivate him to invent new
troubles, whereas a yielding demeanour disarms him and
humbles him. Thus, if you would just suffer the first
onslaught of malice, people will take pity on you and
leave you alone, while resistance and revenge kindle
malice, which is passed on from the individual to his
family, and then from generation to generation.