ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2018
Previous day
Кириакия Кесарийская Собор Ивановских святых. Подвиг двух праведников: сщмч. Андроника, архиеп. Пермского и сщмч. Гермогена, еп. Тобольского
Next day
Old Style
June 7
Wednesday
New Style
June 20
4th Week after Pentecost. Tone 2.
Fast of the Holy Apostles.
Monastic rule: xerophagy (bread, uncooked fruits and vegetables).

Cовершается служба, не отмеченная в Типиконе никаким знакомMartyr Theodotus of Ancyra (303). Blessed Paul of Taganrog (glorification 1999).

Hieromartyr Marcellinus, pope of Rome, and with him Martyrs Claudius, Cyrinus, and Antoninus (304). St. Marcellus, pope of Rome, and with him the Martyrs: deacons Sisinius and Cyriacus; soldiers Smaragdus, Largus, Apronian, Saturninus, Pappias, and Maurus; Crescentian, Priscilla, Lucina, and Princess Artemia (304-310). Martyrs Cyria, Caleria (Valeria), and Maria, of Caesarea in Palestine (4th c.). Synaxis of the Saints of Ivanovo. St. Anthony (in schema Abramius), monk of Kozhaezersk Monastery (1634). St. Ioannicius, Metropolitan of Kiev and Galich (1900).

New Hieromartyr Andronicus (Nikolsky), archbishop of Perm (1918).

Martyrs Aesia and Susanna, disciples of St. Pancratius of Taormina (1st c.). Virgin-martyr Potamiaena, and with her Martyrs Plutarch, Serenus, Heraclides, Heron, Herais, Marcella, and Basilides, of Alexandria (193-211). Martyr Zenaida (Zenais) of Caesarea in Palestine. St. Daniel of Scetis in Egypt (420). Sts. Stephen and Anthimus of Constantinople, priests, of the Fervent Ones (5th c.). St. Colman, bishop of Dromore, Ireland (6th c.). St. Panagis (Paisius) Bassia, priest, of Cephalonia (1888). Martyr Lycarion of Tanis [Hermopolis] in Egypt.

Repose of Anthony Ivanovich, fool-for-Christ, of Valaam (1832).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Wednesday. [Rom. 11:2-12; Matt. 11:20-26]

   The Lord showed many signs in Capernaum, Bethsaida and Chorazin; yet the number of those who believed did not correspond to the power of the signs. That is why He severely denounced these cities and sentenced them: in the Day of Judgment it shall be more tolerable for Tyre and Sidon, Sodom and Gomorrah, than for these cities. We need to judge ourselves according to such a model. How many signs has the Lord shown to Russia, saving it from the most powerful enemies and subduing peoples to it! How many treasures has He granted it, pouring out unceasing signs—in the holy relics and miracle-working icons scattered throughout all of Russia! And yet in our days Russians are starting to turn aside from the faith: one group is falling into total unbelief, another group is falling away into Protestantism, a third group is secretly weaving their own beliefs, thinking to combine spiritism and theological ravings with Divine Revelation. Evil is growing; evil beliefs and unbelief are raising their head, while faith and Orthodoxy are weakening. Will we not come to our senses? … We will end up like the French, for instance, or others.… But if that happens, how do you think it will be for us on the judgment day, after God has shown so many mercies to us? O Lord! Have mercy and save Orthodox Rus’ from Thy just and righteous threatening!

Articles

© ORTHODOX CHRISTIANITY