Martyr Theodotus of Ancyra (303). Blessed Paul of Taganrog (glorification 1999).
Hieromartyr Marcellinus, pope of Rome, and with him Martyrs Claudius, Cyrinus, and Antoninus (304). St. Marcellus, pope of Rome, and with him the Martyrs: deacons Sisinius and Cyriacus; soldiers Smaragdus, Largus, Apronian, Saturninus, Pappias, and Maurus; Crescentian, Priscilla, Lucina, and Princess Artemia (304-310). Martyrs Cyria, Caleria (Valeria), and Maria, of Caesarea in Palestine (4th c.). Synaxis of the Saints of Ivanovo. St. Anthony (in schema Abramius), monk of Kozhaezersk Monastery (1634). St. Ioannicius, Metropolitan of Kiev and Galich (1900).
New Hieromartyr Andronicus (Nikolsky), archbishop of Perm (1918).
Martyrs Aesia and Susanna, disciples of St. Pancratius of Taormina (1st c.). Virgin-martyr Potamiaena, and with her Martyrs Plutarch, Serenus, Heraclides, Heron, Herais, Marcella, and Basilides, of Alexandria (193-211). Martyr Zenaida (Zenais) of Caesarea in Palestine. St. Daniel of Scetis in Egypt (420). Sts. Stephen and Anthimus of Constantinople, priests, of the Fervent Ones (5th c.). St. Colman, bishop of Dromore, Ireland (6th c.). St. Panagis (Paisius) Bassia, priest, of Cephalonia (1888). Martyr Lycarion of Tanis [Hermopolis] in Egypt.
Repose of Anthony Ivanovich, fool-for-Christ, of Valaam (1832).
Wednesday. [Rom. 11:2-12; Matt. 11:20-26]
The Lord showed many signs in
Capernaum, Bethsaida and Chorazin; yet the number of those
who believed did not correspond to the power of the signs.
That is why He severely denounced these cities and
sentenced them: in the Day of Judgment it shall be more
tolerable for Tyre and Sidon, Sodom and Gomorrah, than for
these cities. We need to judge ourselves according to such
a model. How many signs has the Lord shown to Russia,
saving it from the most powerful enemies and subduing
peoples to it! How many treasures has He granted it,
pouring out unceasing signs—in the holy relics and
miracle-working icons scattered throughout all of Russia!
And yet in our days Russians are starting to turn aside
from the faith: one group is falling into total unbelief,
another group is falling away into Protestantism, a third
group is secretly weaving their own beliefs, thinking to
combine spiritism and theological ravings with Divine
Revelation. Evil is growing; evil beliefs and unbelief are
raising their head, while faith and Orthodoxy are
weakening. Will we not come to our senses? … We
will end up like the French, for instance, or
others.… But if that happens, how do you think it
will be for us on the judgment day, after God has shown so
many mercies to us? O Lord! Have mercy and save Orthodox
Rus’ from Thy just and righteous threatening!