ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2018
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Благоверные князь Петр и княгиня Феврония
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Old Style
June 25
Sunday
New Style
July 8
6th Sunday after Pentecost. Tone 5.
Fast of the Holy Apostles.
Fish, wine and oil allowed.

Cовершается служба, не отмеченная в Типиконе никаким знакомVirgin-martyr Febronia of Nisibis (ca. 304). Совершается служба со славословиемHoly Prince Peter and Princess Febronia (tonsured David and Euphrosyne), wonderworkers of Murom (1228).

St. Dalmatus, founder of the Dormition Monastery in Siberia (1697). St. Cyprian, hieromonk of Svyatogorsk Monastery (1874).

New Hiero-confessor Nikon (Belyaev), hieromonk of Optina Monastery (1931).

Virgin-martyrs Libya, Leonis, and Eutropa, of Palermo in Sicily (ca. 305). Martyr Gallicanus the Patrician, in Egypt (362). St. Moluac of Lismore (Scotland) (592). Virgin-martyr Eurosia (Orosia), at Jaca (Spain) (714). St. Adalbert, hierodeacon (Neth.) (740). Sts. Dionysius (ca. 1389) and Dometius (1405-1410) of Dionysiou Monastery, Mt. Athos. New Monk-martyr Procopius of Varna and Mt. Athos, at Smyrna (1810). New Martyr George of Attalia, at Krene in Asia Minor (1823).

Repose of Metropolitan Theoleptus of Philadelphia (1322) and Hierodeacon Serapion of Glinsk Hermitage (1859).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Sixth Sunday After Pentacost. [Rom. 12:6-14; Matt. 9:1-8]

   The Lord forgives the sins of the man sick of the palsy. One should rejoice; but the evil mind of the learned scribes says: “This man blasphemeth.” Even after the miracle of the healing of the man sick of the palsy—a confirmation of the comforting truth that the Son of man hath power on earth to forgive sins—the people glorified God; but nothing is said about the scribes, probably because they continued to weave their deceitful questions even after such a miracle. The mind without faith is a schemer; it constantly hammers out its evil suspicions and weaves blasphemy against the whole realm of faith. As for miracles—it either doesn’t believe in them, or it demands a tangible one. But when a miracle is given that would obligate one to submit to the faith, this mind is not ashamed to turn away from it, distorting or slandering the miraculous works of God. It treats irrefutable evidence of God’s truth in the same way. It is sufficiently and cogently presented with both experiential and intellectual proof, but it covers even this with doubt. Sort out all that it produces and you will see that in this there is only deceit, although its own language calls it cleverness, and you are unwillingly led to the conclusion that cleverness and deceit are one and the same. In the realm of faith the Apostle says, We have the mind of Christ. Whose mind is outside of the realm of faith? The evil one’s. That is why deceit has become its distinguishing characteristic.

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