Hieromartyrs Hermolaus, Hermippus, and Hermocrates, at Nicomedia (ca. 305).
Nun-martyr Parasceva of Rome (138-161). St. Moses the Hungarian, of the Kiev Caves (ca. 1043). St. Theodosius of the Caucasus (1948). St. Isaac, hieromonk of Svyatogorsk Monastery (1903).
Icon of the Most Holy Theotokos “Of Emvolon” in Constantinople.
Martyr Oriozela of Reuma, near the Bosphorus (ca. 250). Virgin-martyr Jerusalem, near the Bosphorus (3rd c.). St. Gerontius, founder of St. Anne’s Skete, Mt. Athos (13th c.). St. Sava III, archbishop of Serbia (1316). St. Ioannicius the New, schemamonk of Muscel (Romania) (1638). St. Iakov Netsvetov of Atka Island and Ikogmute, missionary priest to the Yup’ik on the Yukon River (1867). St. Ignatius, monk, of Mt. Steirion.
Repose of Elder Theophanes of Solovki (1819) and Archimandrite Nathaniel (Pospelov) of Pskov Caves Monastery (2002).
Wednesday. [II Cor. 3:4-11; Matt. 23:29-39]
How many mercies the Lord revealed to
Jerusalem, (that is to the Jews). And, in the end, he was
still forced to say, Behold, your house is left unto
you desolate. It is well-known to all what the
consequences of this were: the Jews to this day are
homeless. Does not a similar thing occur with the soul?
The Lord cares for it and gives it understanding in every
way; an obedient soul walks the path indicated, but a
disobedient soul remains in opposition to God’s
calling. But the Lord does not abandon even this soul, and
uses every means to bring it to reason. If stubbornness
increases, God’s influence increases. But there is
measure to everything. A soul becomes hardened, and the
Lord, seeing that already there is nothing more that can
be done with this soul, leaves it in the hands of its own
fall, and it perishes, like pharaoh. Let anyone who is
beset by passions learn the lesson from this that is he
cannot continue indulging himself indefinitely without
punishment. Is it not time to abandon those
passions—not just to deny oneself occasionally, but
to decisively turn away? Indeed, nobody can say when he
will overstep the limit. Perhaps the end to God’s
longsuffering is just around the corner.
Thursday. [II Cor. 4:1-6; Matt. 24:13-28]
But he that shall endure unto the
end, the same shall be saved. However, not everyone
who endures will be saved, but only he who endures on the
Lord’s path. This life is given to us for that
reason—to endure; everyone endures something, even
through to the very end. But enduring does not lead to
benefit if it is not for the sake of the Lord and His holy
Gospels. Step onto the path of faith and the Gospel
commandments; occasions to endure will multiply, but from
that moment endurance will begin to bring forth crowns.
That endurance, which before was empty, will be made
fruitful. With what blindness does the enemy surround us,
that only the endurance which is encountered on the path
of good seems heavy and unbearable; but what he inflicts
on those who serve the passions seems light and free,
although it is actually heavier and more dismal than what
people bear in struggling with the passions and opposing
the enemy! But we are blind, and do not see this…
We labour, endure, and strain ourselves to the breaking
point for the sake of the enemy, and unto our own
perdition.