ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2018
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Преподобный Моисей Угрин, Печерский
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Old Style
July 26
Wednesday
New Style
August 8
11th Week after Pentecost. Tone 1.
Fast Day.
Wine and oil allowed.

Cовершается служба, не отмеченная в Типиконе никаким знакомHieromartyrs Hermolaus, Hermippus, and Hermocrates, at Nicomedia (ca. 305).

Nun-martyr Parasceva of Rome (138-161). St. Moses the Hungarian, of the Kiev Caves (ca. 1043). St. Theodosius of the Caucasus (1948). St. Isaac, hieromonk of Svyatogorsk Monastery (1903).

Icon of the Most Holy Theotokos “Of Emvolon” in Constantinople.

Martyr Oriozela of Reuma, near the Bosphorus (ca. 250). Virgin-martyr Jerusalem, near the Bosphorus (3rd c.). St. Gerontius, founder of St. Anne’s Skete, Mt. Athos (13th c.). St. Sava III, archbishop of Serbia (1316). St. Ioannicius the New, schemamonk of Muscel (Romania) (1638). St. Iakov Netsvetov of Atka Island and Ikogmute, missionary priest to the Yup’ik on the Yukon River (1867). St. Ignatius, monk, of Mt. Steirion.

Repose of Elder Theophanes of Solovki (1819) and Archimandrite Nathaniel (Pospelov) of Pskov Caves Monastery (2002).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Wednesday. [II Cor. 3:4-11; Matt. 23:29-39]

   How many mercies the Lord revealed to Jerusalem, (that is to the Jews). And, in the end, he was still forced to say, Behold, your house is left unto you desolate. It is well-known to all what the consequences of this were: the Jews to this day are homeless. Does not a similar thing occur with the soul? The Lord cares for it and gives it understanding in every way; an obedient soul walks the path indicated, but a disobedient soul remains in opposition to God’s calling. But the Lord does not abandon even this soul, and uses every means to bring it to reason. If stubbornness increases, God’s influence increases. But there is measure to everything. A soul becomes hardened, and the Lord, seeing that already there is nothing more that can be done with this soul, leaves it in the hands of its own fall, and it perishes, like pharaoh. Let anyone who is beset by passions learn the lesson from this that is he cannot continue indulging himself indefinitely without punishment. Is it not time to abandon those passions—not just to deny oneself occasionally, but to decisively turn away? Indeed, nobody can say when he will overstep the limit. Perhaps the end to God’s longsuffering is just around the corner.

Thursday. [II Cor. 4:1-6; Matt. 24:13-28]

   But he that shall endure unto the end, the same shall be saved. However, not everyone who endures will be saved, but only he who endures on the Lord’s path. This life is given to us for that reason—to endure; everyone endures something, even through to the very end. But enduring does not lead to benefit if it is not for the sake of the Lord and His holy Gospels. Step onto the path of faith and the Gospel commandments; occasions to endure will multiply, but from that moment endurance will begin to bring forth crowns. That endurance, which before was empty, will be made fruitful. With what blindness does the enemy surround us, that only the endurance which is encountered on the path of good seems heavy and unbearable; but what he inflicts on those who serve the passions seems light and free, although it is actually heavier and more dismal than what people bear in struggling with the passions and opposing the enemy! But we are blind, and do not see this… We labour, endure, and strain ourselves to the breaking point for the sake of the enemy, and unto our own perdition.

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