Orthodox Calendar 2018
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Святая Фекла Мирожская икона Божией Матери Преподобный Никандр Псковский
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Old Style
September 24
New Style
October 7
19th Sunday after Pentecost. Tone 2.
No fast.

Совершается служба на шестьProtomartyr and Equal-to-the-Apostles Thecla of Iconium (1st c.).

St. Coprius, monk, of Palestine (530). Sts. Stephen the First-Crowned (in monasticism Simon) (1224), David (13th c.), and Stephen Vladislav (1243), of Serbia. St. Nicander, hermit, of Pskov (1582). Monk-martyr Galacteon of Vologda (1612). St. Abramius, first abbot of Mirozh Monastery (Pskov) (1158). St. Theodosius, abbot, of Manyava Skete (Ukraine) (1629). St. Dorothea, schemanun, of Kashin (1629). St. Gabriel of Seven Lakes Monastery (Kazan) and Pskov-Eleazar Monastery (Pskov) (1915).

Icons of the Most Holy Theotokos “Of Mirozh” and “Of the Myrtle Tree” (ca. 1160).

St. Isarnus of Toulouse, abbot (1048). New Hiero-confessor Leontius, archimandrite, of Vilnius (1620). Arrival in America of the first Orthodox Mission: Sts. Herman, Juvenaly, and others (1794). New Martyr Peter (Cungagnaq) the Aleut (1815).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Eighteenth Sunday After Pentecost. [II Cor. 9:6-11; Luke 5:1-11]

   The fishermen toiled for an entire night and took nothing; but when the Lord entered their ship, and, after preaching commanded them to cast their net, they took so many that they could not pull them out and the net broke. This is an image for all work without God’s help, and for work with God’s help. When one person works, wanting to achieve something through his strength alone—he is all thumbs. When the Lord draws near to him, then one good thing after another flows in from somewhere. In the spiritual-moral sense the impossibility of success without the Lord is tangibly visible: Without Me ye can do nothing, said the Lord. And this law acts in all things. Just as a branch not grown onto a tree not only does not bear fruit, but dries up and loses its life as well, neither can people bring forth fruits of truth valuable for eternal life if they are not in living communion with the Lord. Any good that they might have is only an appearance of good, but in essence it is faulty—like a forest apple that appears red but if you taste it, it is sour. It is also tangibly clear in an external, worldly sense: one struggles and struggles, and all in vain. When God’s blessing descends, all comes out well. Those who are attentive toward themselves and the paths of life know these truths through experience.