Tuesday. [Phil. 1:8-14; Luke 5:12-16]

   The leper fell down before the Lord and besought: Lord, if thou wilt, thou canst make me clean. The Lord said: I will: be thou clean. And immediately the leprosy departed from him. So does every moral leprosy immediately depart as soon as one falls down before the Lord with faith, repentance, and confession—it truly departs and loses any power over him. Why does the leprosy sometimes return again? For the same reason that bodily diseases return. One who has recovered is told, “do not eat that, do not drink this, do not go there.” If he does not obey, the disease again flares up. So it is in the spiritual life. One must be sober, vigilant, and pray—then the disease of sin will not return. If you are not attentive toward yourself, if you allow yourself to see, hear, say, and do everything indiscriminately, how can sin not flare up and take power once again? The Lord charged the leper to fulfil all according to the law. This means that upon confession one must receive a penance and faithfully fulfil it; within it is concealed great preventive strength. But why do some say: this sinful habit has overcome me, I cannot handle myself. Either because repentance and confession were not complete, or because after making precautionary changes he adheres only weakly to them, or indulges himself. He wants to do everything without toil and self-coercion, and is laughed at by the enemy. Resolve to stand unto death and show [this resolve] in deed, and you will see what power there is in this. It is true that in every insurmountable passion that comes up the enemy possesses the soul, but this is no justification; for he immediately flees as soon as you produce an inner change, with God’s help.

Wednesday. [Phil. 1:12-20; Luke 5:33-39]

   It is indecent for the children of the bridechamber to fast while the bridegroom is with them, said the Lord, and thus pronounced the law that even with virtues and spiritual endeavours everything has its place and time. And this is so pressing that an untimely and inappropriate deed loses its value, either entirely, or in part. The Lord arranged everything in visible nature with measure, weight and number; He also wants everything in the moral realm to be in good form and order. Inner good form amounts to a combination of every virtue with all virtues in totality, or a harmony of virtues, so that none protrude without need, but are all harmonious like voices in a choir. Outer good form gives each deed its place, time and other points of contact. When all of this is properly arranged, it is like a beautiful lady dressed in beautiful clothes. Virtue which is in good form both on the inside and outside is decent; it is Christian good sense that makes it this way, or according to spiritual elders: it is discernment acquired through experience and sensible examination of the lives of saints in the light of the word of God.