ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2019
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Апостол Тимофей Прмч. Анастасий Персянин Преподобный Макарий Жабынский
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Old Style
January 22
Monday
New Style
February 4
37th Week after Pentecost. Tone 3.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомApostle Timothy of the Seventy (ca. 97). Cовершается служба, не отмеченная в Типиконе никаким знакомMonk-martyr Anastasius the Persian (628). St. Macarius, founder of Zhabyn Monastery (Belev) (1623).

Hieromartyrs Manuel, George, Peter, and Leontius, bishops; Sionius, Gabriel, John, Leontus, and Parodus, priests; and 377 companions, in Bulgaria (ca. 817). Martyr Anastasius, hierodeacon of the Kiev Caves (12th c.).

St. Brithwald, bishop of Ramsbury (1045). St. Joseph Samakus the Sanctified, of Crete (1511). New Monk-martyr Gregory of Pec (17th-18th c.).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Monday. [Eph. 1:22-2:3; Mark 10:46-52]

   The blind man of Jericho raised up his voice when he learned that the Lord was walking past. His wail reached the Lord; nothing surrounding the Lord could interfere with His hearing it, and the Lord called the blind man over and returned his sight. At every time and in every place the Lord does not just walk by, but is there; He governs the whole world. As human thinking would have it, this means that He has many cares; furthermore, multitudes of angels surround Him with doxologies. But if you are able to raise up your voice like the blind man of Jericho, nothing will stop your wail from reaching the Lord; He will hear and fulfil your petition. It does not depend on the Lord; He Himself is near, and all that is necessary for you is already prepared in Him; now all that is wanting is you. Manage to raise up your voice to the measure of the Lord’s hearing, and you will immediately receive everything. What then is this measure? Faith, hope, devotion to God’s will. But even these measures have their own measures. What then should these measures be? Ask the one who has prayed and received what he requested; he will say to you: “I prayed about this and about that and I received according to my request; now I need this, I have been praying and have not received it, and I know why: because I cannot in any way ascend to that measure of prayer which I had earlier.” It turns out that it is impossible to determine this measure with literal preciseness. Only one thing is definitely true, that the matter depends upon us, and not on the Lord. As soon as you reach the point where you are capable of acceptance, you will unquestionably receive.

Monday (32nd). [James 2:14–26; Mark 10:46–52]

What doth it profit, my brethren, though a man say he hath faith, and have not works? Can faith save him? (James 2:14).[1] The path to faith is repentance. In repenting what does one say? “I have sinned; I will not do it again. I will not sin; therefore I will live by the commandments.” Repentance does not depart with the acceptance of faith; but uniting with faith, it remains through to the end. So too this resolution to live by the commandments remains in force in the presence of faith. Consequently, if the believer came to faith along a direct path—that is, the path of repentance—he is zealous in fulfilling the commandments, or is a doer of good works. Faith gives him a most powerful motivation for this; faith also gives him grace-filled strength to accomplish this through the Holy Mysteries. Thus, faith furthers works. Works in turn make faith perfect, for until that which someone believes is done in deed, faith is not really faith. It becomes apparent only in works; not only apparent, but strong. Works influence back upon faith and strengthen it.

[1]Throughout the text, the King James Version will be used for New Testament quotes and allusions.

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