Apostle Timothy of the Seventy (ca. 97). Monk-martyr Anastasius the Persian (628). St. Macarius, founder of Zhabyn Monastery (Belev) (1623).
Hieromartyrs Manuel, George, Peter, and Leontius, bishops; Sionius, Gabriel, John, Leontus, and Parodus, priests; and 377 companions, in Bulgaria (ca. 817). Martyr Anastasius, hierodeacon of the Kiev Caves (12th c.).
St. Brithwald, bishop of Ramsbury (1045). St. Joseph Samakus the Sanctified, of Crete (1511). New Monk-martyr Gregory of Pec (17th-18th c.).
Monday. [Eph. 1:22-2:3; Mark 10:46-52]
The blind man of Jericho raised up his
voice when he learned that the Lord was walking past. His
wail reached the Lord; nothing surrounding the Lord could
interfere with His hearing it, and the Lord called the
blind man over and returned his sight. At every time and
in every place the Lord does not just walk by, but is
there; He governs the whole world. As human thinking would
have it, this means that He has many cares; furthermore,
multitudes of angels surround Him with doxologies. But if
you are able to raise up your voice like the blind man of
Jericho, nothing will stop your wail from reaching the
Lord; He will hear and fulfil your petition. It does not
depend on the Lord; He Himself is near, and all that is
necessary for you is already prepared in Him; now all that
is wanting is you. Manage to raise up your voice to the
measure of the Lord’s hearing, and you will
immediately receive everything. What then is this measure?
Faith, hope, devotion to God’s will. But even these
measures have their own measures. What then should these
measures be? Ask the one who has prayed and received what
he requested; he will say to you: “I prayed about
this and about that and I received according to my
request; now I need this, I have been praying and have not
received it, and I know why: because I cannot in any way
ascend to that measure of prayer which I had
earlier.” It turns out that it is impossible to
determine this measure with literal preciseness. Only one
thing is definitely true, that the matter depends upon us,
and not on the Lord. As soon as you reach the point where
you are capable of acceptance, you will unquestionably
receive.
Monday (32nd). [James 2:14–26; Mark 10:46–52]
What doth it profit, my brethren, though a man say he
hath faith, and have not works? Can faith save him?
(James 2:14).[1]
The path to faith is repentance. In repenting what does
one say? “I have sinned; I will not do it again.
I will not sin; therefore I will live by the
commandments.” Repentance does not depart with
the acceptance of faith; but uniting with faith, it
remains through to the end. So too this resolution to
live by the commandments remains in force in the
presence of faith. Consequently, if the believer came
to faith along a direct path—that is, the path of
repentance—he is zealous in fulfilling the
commandments, or is a doer of good works. Faith gives
him a most powerful motivation for this; faith also
gives him grace-filled strength to accomplish this
through the Holy Mysteries. Thus, faith furthers works.
Works in turn make faith perfect, for until that which
someone believes is done in deed, faith is not really
faith. It becomes apparent only in works; not only
apparent, but strong. Works influence back upon faith
and strengthen it.
[1]Throughout
the text, the King James Version
will be used for New Testament quotes and allusions.