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Orthodox Calendar 2019
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Преподобный Кирилл Новоезерский Святитель Авраамий Арвильский
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Sunday of the Publican and the Pharisee. Tone 5.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Isidore of Pelusium, monk (ca. 436-440). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. George, prince of Vladimir (1238). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Cyril, founder of New Lake Monastery (Novgorod) (1532).

Martyrs Jadorus and Isidore, who suffered under Decius (3rd c.). Hieromartyr Abramius, bishop of Arbela in Assyria (ca. 344-347). St. Nicholas the Confessor, abbot, of the Studion (868). Sts. Abraham and Coprius, founders of Pechenga Monastery (Vologda) (15th c.).

New Hieromartyr Methodius (Krasnoperov), bishop of Petropavlovsk (1921). New Hieromartyrs Theodosius (Bobkov), hieromonk of the Chudov Monastery (Moscow), Nicholas Kandaurov, archpriest (Moscow), Boris Nazarov, archpriest, of Protasievo (Verey), Alexander Pokrovsky, archpriest, of Mineyevo (Moscow), Alexander Sokolov, archpriest, of Paveltsovo (Moscow), Peter Sokolov, archpriest, of Klin (Moscow), John Tikhomirov, archpriest, of Petrovskoye (Moscow), and Nicholas Pospelov, priest, of Bylovo (Podolsk) (1938). New Martyr Raphaela, schemanun, of Moscow (1938).

Hieromartyr Phileas, bishop of Thmuis, and Martyr Philoromus the Magistrate (ca. 303). St. John of Irenopolis (ca. 325). St. Evagrius, fellow-ascetic of St. Shio of Mgvime, Georgia (6th c.). Hieromartyr Aldate of Gloucester (6th c.). New Martyr Joseph of Aleppo in Syria (1686).

Repose of the royal recluse Nun Dosithea of Moscow (1810).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Sunday of the Publican and the Pharisee (33rd). [II Tim. 3:10–15; Luke 18:10–14]

Yesterday the Gospel reading taught us persistence in prayer, and now it teaches humility, or a feeling of having no right to be heard. Do not assume that you have the right to be heard, but approach prayer as one unworthy of any attention, allowing yourself only the boldness needed to open your mouth and raise up your prayer to God, knowing the Lord’s boundless condescension toward us poor ones. Do not even allow the thought to come to your mind, “I did such and such—so give me such and such.” Consider whatever you might have done as your obligation. If you had not done it you would have been subject to punishment, and what you did is actually nothing deserving reward; you did not do anything special. That Pharisee enumerated his rights to be heard, and left the church with nothing. The harm is not that he had actually done as he said, for indeed he should have done it. The harm is that he presented it as something special; whereas, having done it he should have thought no more of it. Deliver us, O Lord, from this sin of the Pharisee! One rarely speaks as the Pharisee in words, but in the feelings of the heart, one is rarely unlike him. For why is it that people pray badly? It is because they feel as though they are just fine in the sight of God, even without praying.

Articles

Venerable Isidore of Pelusium

Saint Isidore’s spiritual wisdom and strict asceticism, combined with his broad learning and innate knowledge of the human soul, enabled him to win the respect and love of his fellow monks in a short time.

Right-believing George the Great Prince of Vladimir

Holy Great Prince George was a son of Great Prince Vsevolod, nicknamed “Big Nest.” He was born in the year 1189, and he assumed the great princely throne of Vladimir in 1212. He was distinguished for his military valor and his piety.

Venerable Cyril the Abbot and Wonderworker of Novoezersk, Novgorod

Saint Cyril of New Lake was born into a pious family. The Lord marked him as one of the chosen even before he was born.

Martyr Jadorus

Saint Jadorus suffered martyrdom with Saint Isidore (not Isidore of Pelusium) in the reign of Decius (249-251).

Hieromartyr Abramius the Bishop of Arbela in Assyria

The Hieromartyr Abramius, Bishop of Arbela, suffered during a persecution against Christians in Persia under the emperor Sapor II.

Venerable Nicholas the Confessor the Abbot of Studion

Because of his life as a confessor and ascetic he received from God the gift of healing, which continued even after his repose in the year 868.

Sts. Abraham and Coprius, founders of Pechenga Monastery (Vologda)

Saints Abraham and Coprius of Pechenga in 1492 founded the Savior wilderness monastery at the River Pechenga, in Gryazovetsk district, 21 versts from Vologda.

St. Evagrisi the disciple of St. Shio

Astonished at Fr. Shio’s strict asceticism, Saint Evagrisi was filled with holy envy, having a desire to emulate the hermit, and he told him, “God is truly alive. I will not leave you, I will not go back.”

St. Joseph of Aleppo, Priest & Martyr

Syria had been invaded by Arab Muslims in the 7th century, followed by Turkish Muslims, who for centuries attempted to wipe out the Christian religion in the Middle East. The Ottoman Turks had ruled Syria since the early 16th century and, while Christianity was officially tolerated under this rule, individual Christians were often harassed and persecuted.

Homily on the Sunday of the Publican and the Pharisee. On Prayer and Repentance

St. Ignatius (Brianchaninov)

Why didn't the publican choose some majestic and moving psalm by which to pour out his heart before God, but instead had recourse to such a brief prayer? Why did he repeat only it during the entire service?

Cyril of Alexandria: On the Publican and Pharisee

St. Cyril of Alexandria

For what profit is there in fasting twice in the week, if your so doing serve only as a pretext for ignorance and vanity, and make you supercilious and haughty, and selfish? You tithe your possessions, and make a boast thereof: but you in another way provoke God's anger, by condemning men generally on this account, and accusing others; and you are yourself puffed up, though not crowned by the divine decree for righteousness, but heap, on the contrary, praises upon yourself.

Sermon: Sunday of the Publican and Pharisee

Fr. Milan Medakovic

The simple message in this parable is about our attitude toward God. What is the manner in which we conduct our lives? We see how each of these men conducts his life through his prayer. We are taught how to pray through this parable.

The Sunday of the Publican and the Pharisee

Archpriest Andrew Phillips

Firstly, let us be clear as to whom this Gospel concerns. The word “publican” does not have the modern meaning of someone who keeps a pub: in older English it simply means a tax collector. As we recall from last Sunday's Gospel concerning another tax collector, Zacchaeus, tax-collectors among the Jews were the lowest of the low, thieves, corrupt to the core.
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