St. Alexis the Man of God, in Rome (411). St. Macarius, founder of Kalyazin Monastery (Tver) (1483).
Martyr Marinus the Soldier, at Caesarea in Palestine (260). St. Parthenius of the Kiev Caves (1855).
New Hieromartyr Victor Kiranov, archpriest, of Berdyansk (Crimea) (1942).
St. Ambrose, deacon, of Alexandria (400). St. Patrick, bishop of Armagh and enlightener of Ireland (451). St. Gertrude, abbess, of Nivelles (659). St. Beccan of Rhum (677). St. Withburga, solitary at Holkham and East Dereham (ca. 743). Monk-martyr Paul of Crete (767). Hieromartyr Gabriel the Lesser, of Gareji, Georgia (1802). St. Gurias, archbishop of Tauria and Simferopol (1882). St. Theosterictus the Confessor, abbot of Pelecete Monastery near Prusa (826).
Repose of Archbishop Tikhon (Troitsky) of San Francisco (1963).
Saturday. [Heb. 10:32–38; Mark 2:14–17]
I came not to call the righteous,
but sinners to repentance (Mark 2:17). Through the
mouth of Wisdom the Lord called the foolish to Himself. He
Himself wandered upon the earth, calling sinners. Neither
the proud, “clever ones,” nor the self-willed
and righteous have a place with Him. Let intellectual and
moral weakness rejoice! Mental and active power, step
aside! Total weakness that acknowledges itself as such and
hastens with faith to the Lord Who healeth the weak and
filleth the impoverished, will become strong both
intellectually and morally, but will continue to
acknowledge both its intellectual poverty and evil
inclinations. The power of God, under this unprepossessing
cover and made perfect in weakness, invisibly creates a
different person who is bright mentally and morally. This
brightness is often manifest here, but it is always
manifest there, in heaven. Behold what is hidden from the
wise and prudent and is revealed only to babes (cf. Matt.
11:25)!