The Holy Fathers who were slain at the Monastery of St. Sabbas: Sts. John, Sergius, Patrick, and others (796).
Martyrs Photina (Svetlana), the Samaritan woman; her sisters Phota, Photis, Parasceva, and Cyriaca; her sons Victor (or Photinus) and Joses; and Sebastian the Duke, the officer Anatolius, and Theoclitus, the former sorcerer—all martyred under Nero (ca. 66). Seven Virginmartyrs of Amisus (Samsun): Alexandra, Claudia, Euphrasia, Matrona, Juliana, Euphemia, and Theodosia (310). St. Nicetas the Confessor, bishop of Apollonias in Bithynia (9th c.). Suffering of St. Euphrosynus of Blue-Jay Lake (Novgorod) (1612).
Righteous Abel, first martyr in the history of mankind. St. Martin of Braga in Iberia (580). St. Cuthbert of Lindisfarne, bishop (687). St. Herbert of Derwentwater, priest and hermit (687). Hieromartyr Tadros, bishop of Edessa, at Jerusalem (691). Martyr Michael the Sabbaite, at Jerusalem (691). St. Wulfram, missionary (Neth.) (703). Martyr Archil II, king of Georgia (744). New Martyr Myron of Mega Castro on Crete (1793). New Hieromartyr Nicholas Holz, priest, of Novosiolki (Chelm and Podlasie, Poland) (1944).
Tuesday.
Baptism according to Apostle Peter is the answer of a
good conscience toward God (I Pet. 3:21).[1]
He who has been baptized gives a vow to live the rest
of his time according to a pure conscience, according
to the whole breadth of the Lord’s commandments,
accepted in his conscience. Moral purity is a
characteristic of one who is baptized. The Apostle Paul
compares the brightness of this life with the
brightness of the resurrected Lord. That like as
Christ was raised up from the dead by the glory of the
Father, even so we also should walk in newness of
life (Rom. 6:4). In baptism, the old sin-loving man
dies and a new man arises, zealous to do good works.
Likewise reckon ye also yourselves, ye who are
baptized, to be dead indeed unto sin but alive unto
God through Jesus Christ our Lord. Let not sin
therefore reign in your mortal body, that ye should
obey it in the lusts thereof. Neither yield ye your
members as instruments of unrighteousness unto sin: but
yield yourselves unto God, as those that are alive from
the dead, and your members as instruments of
righteousness unto God. For sin shall not have dominion
over you (Rom. 6:11–14).
[1]The
Slavonic for I Pet. 3:21 reads: the promise of a
good conscience toward God