ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2019
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Мученица Лидия Иллирийская Прп. Никон, игумен Киево-Печерский Сергий (Сребрянский)
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Old Style
March 23
Friday
New Style
April 5
4th Week of Great Lent. Tone 3.
Great Lent.
Monastic rule: xerophagy (bread, uncooked fruits and vegetables).

Cовершается служба, не отмеченная в Типиконе никаким знакомMonk-martyr Nicon and 199 disciples, in Sicily (251).

Martyrs Philetas the Senator, his wife Lydia, their sons Macedon and Theoprepius, the notary Cronides, and Amphilochius the Captain, in Illyria (117-138). St. Nicon, abbot of the Kiev Caves (1088). Martyr Basil of Mangazeya in Siberia (1602).

New Hieromartyr Macarius Kvitkin, archpriest, of Orenburg (1931). New Hieromartyr Elijah (Vyatlin), hieromonk of the Lukianov Monastery of the Nativity of the Theotokos (Vladimir) (1938). New Hieroconfessor Sergius (Srebryansky), archimandrite, of Tver (1948).

Martyr Dometius in Phrygia (360-361). St. Bassian, archbishop of Rostov (1481). New Monk-martyr Luke the New, of Adrianople and Mt. Athos, at Mytilene (1802). New Martyr Panagiotis, at Jerusalem (1820). St. Helen, nun of the Florovsk Ascension Convent in Kiev (1834).

Repose of Elder Porphyrius of Glinsk Hermitage (1868).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Friday.

The Lord had said unto Abraham: Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will show thee (Gen. 12:1). This is an explicit image for the change of heart which occurs in true believers, when they sincerely take upon themselves their cross, and follow Christ. They leave their father—selfishness, crucifying it through self-denial; they leave their kindred—their personal sinful leanings, passions and habits, crucifying them through the resolution to follow unswervingly and in all things the passion-slaying commandments of the Lord; they leave their country, the entire sinful realm, the world with all of its demands, crucifying it with the resolution to be alien to it—although for this it might be necessary to endure not only loss of property and social status, but even to endure death itself.

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