St. Eutychius, patriarch of Constantinople (582).
Hieromartyr Archilias, priest, and Martyr Jeremiah, of Rome (3rd c.). St. Platonida (Platonis) of Nisibis (308). 120 Martyrs of Persia (344-347). St. Methodius, Equal-to-the-Apostles, archbishop of Moravia and enlightener of the Slavs (885).
New Hiero-confessor Sebastian (Fomin), archimandrite, of Optina and Karaganda (1966).
St. Gregory (Drimys) of the Great Lavra on Mt. Athos (1326), instructor of St. Gregory Palamas. St. Gregory of Sinai (Mt. Athos) (1346). New Martyr Nicholas the Deacon, of Mytilene (1463). New Hieromartyr Gennadius of Dionysiou, Mt. Athos, at Constantinople (1818). New Martyrs Manuel, Theodore, George, Michael, and another George, of Samothrace, at Makri in Thrace (1835). St. Martyrius, monk of Glinsk Hermitage (1865).
Repose of Hieromonk Arsenius of Valaam (1853), Elder Mardarius of the Nizhni-Novgorod Caves Monastery (1859), and Archimandrite Seraphim (Tyapochkin) of Rakitin (1982).
Friday.
The holy 40 days of Great Lent have come to an end! Now
each of you sit and calculate the result—what was
there in the beginning and what is there now? There was
buying, so what are the gains? Is there at least a small
profit? We have stepped into the arena: so, did we run,
and having run, did we achieve what we expected? A
struggle was announced: so, did we arm ourselves, did we
fight, and having fought did we fall, or conquer?
Attentive and vigilant fasters, having laboured with
contrite and humbled hearts, upon looking back cannot but
rejoice. However, for us, careless and flesh-pleasing,
concerned only with fleshly comforts and things that
please us, there is always only shame. But even this is
lacking. Some take a beating but feel no pain, because
they have a copper forehead and an iron neck.