Holy Apostles of the Seventy: Herodion, Agabus, Asyncritus, Rufus, Phlegon, Hermes, and those who suffered with them (1st c.).
Martyr Pausilipus of Thrace (ca. 117-138). St. Celestine, pope of Rome (432). St. Niphont, bishop of Novgorod (1156). St. Rufus the Recluse, of the Kiev Caves (14th c.).
New Hieromartyr Sergius Rodakovsky, archpriest, of Tal (Belorussia) (1933).
Spanish Icon of the Most Holy Theotokos (792).
Monk-martyrs Josiah and Joseph, of Mt. Kharasam, Persia (ca. 341). St. Philaret of Seminara, Calabria (ca. 1070). New Martyr John (Koulikas) (1564). New Martyr John Naukliros (“the Navigator”), on Kos (1699).
Repose of Helen Voronova, disciple of Elder Barsanuphius of Optina (1916).
Palm Sunday. [Phil. 4:4–9; John 12:1–18]
Who
did not meet the Lord when He, as a king, triumphantly
entered into Jerusalem; and who did not cry out then,
Hosanna to the Son of David! (Matt. 21:15)? But
only four days passed, and the same crowd with the same
tongues cried, Crucify Him, crucify Him! (John
19:6). An amazing change! But why should we be surprised?
Do we not do the very same thing, when upon receiving the
holy Mysteries of the Body and Blood of the Lord, we
barely leave the church before forgetting
everything—both our reverence and God’s mercy
toward us. We give ourselves over as before to
self-pleasing deeds—at first small and then also
large. Perhaps even before four days have passed, although
we do not cry, “Crucify Him!” we will crucify
the Lord within ourselves. The Lord sees all of this, and
suffers. Glory to Thy longsuffering, O Lord!