Apostle of the Seventy and Hieromartyr Symeon the Kinsman of the Lord, bishop of Jerusalem (107).
St. Eulogius the Hospitable, of Constantinople (6th c.). St. Stephen, abbot of the Kiev Caves and bishop of Vladimir in Volhynia (1094). St. Basil (Kishkin), hieroschemamonk of Glinsk and Ploshchansk hermitages (1831).
New Hieromartyrs Paul Svetozarov, archpriest, and John Rozhdestvensky, priest, and with them Martyrs Peter Yazykov, Nicholas Malkov, Auxentius Kalashnikov, Sergius Mefodiev, and Anastasia of Shui and Palekh (Vladimir) (1922). Glorification of New Hieromartyr Hilarion (Troitsky), archbishop of Verey (1999).
St. Pollion the Reader, of Cibalis in Pannonia (306). St. Nicon, abbot, of the monastery of St. Gerasimus (6th c.). St. Floribert, bishop of Luik (Neth.) (746). St. John the Confessor, abbot, of Cathares Monastery at Constantinople (832). Burning of the relics of St. Sava I of Serbia by the Turks (1595).
Friday. [Acts 5:1–11; John 5:30–6:2]
Why did Ananias and Sapphira sin so
badly? Because they forgot that God sees their deeds and
thoughts. If they kept in mind that God sees everything
both internal and external more clearly than all people
see, even with regard to themselves, it would not have
entered their mind to lie in such a way before the
Apostles. This is why all of our sins and sinful plans
arise. We contrive to conceal everything from the gaze of
man, and think that everything is fine. People seem not to
see anything, assume we are in good shape; but this does
not change our essential nothingness. Knowing this, repeat
each of you to yourself: why doth Satan fill my heart to
lie before the face of God? His eyes which are brighter
than the sun see into the innermost recesses of the heart;
neither night nor sea, nor cave are concealed from Him.
Remember this and so arrange your inward and outward
behaviour, though it be unseen. If the All-seeing One were
alien to us, it would be possible to regard His
omniscience indifferently. But He is judge, and He often
pronounces His judgment, by virtue of His Omniscience,
sooner than we expect. It could be that He has already
pronounced judgment upon us the very moment we thought to
hide ourselves and our sins with a dark lie, saying,
“God doesn’t see!”