Hieromartyrs Patrick, bishop of Prusa, and his companions: priests Acacius, Menander, and Polyenus (ca. 100). St. Cornelius, founder of Komel Monastery (Vologda) (1537). St. Demetrius Donskoy, great prince of Moscow (1389). and his wife St. Eudocia, in monasticism Euphrosyne, princess of Moscow (1407).
Martyr Acoluthus of Hermopolis, Egypt (284-303). St. John, bishop of Gothia in the Crimea (790). St. Cornelius, founder of Paleostrov Monastery (Karelia) (ca. 1420) and his disciple Abramius (15th c.). St. John, prince of Uglich, tonsured as Ignatius (Vologda) (1523). St. Sergius, monk, of Shukhtom (1609). Right-believing Prince Vladimir II (Basil) Monomakh of Kievan Rus (1125). St. Nicholas Rynin, fool-for-Christ, of Vologda (1837).
New Hieromartyrs Anthony (Pankeyev), bishop of Belgorod, and with him priests Mitrophan, Alexander, Michael, Matthew, Hippolytus, Nicholas, Basil, Nicholas, Maxim, Alexander, Paul, and Paul; and Martyrs Michael and Gregory (1938). New Hieromartyr Onuphrius (Gagaliuk), archbishop of Kursk and Oboyansk (1938). New Hieromartyr Valentin (Lukianov), hieromonk, of Romashkovo (Moscow) (1940). Synaxis of the Hieromartyrs of Kharkov.
Martyrs Parthenius and his brother Calogerius at Rome (250). St. Theotima of Nicomedia (311). Entrance into Georgia of St. Nina (Nino), Equal-to the-Apostles (323). St. Dunstan, archbishop of Canterbury (988). Monk-martyrs and confessors John, Conon, Jeremiah, Cyril, Theoctistus, Barnabas, Maximus, Theognostus, Joseph, Gennadius, Gerasimus, Mark, and Herman, of Kantara Monastery on Cyprus, who suffered under the Latins (1231).
Commemoration of the ascetics of St. Athanasius of Syandem Monastery: Elias (also of Valaam), Theophanes, and Dionysius. Repose of Elder Cleopas of Valaam, disciple of St. Paisius (Velichkovsky) (1816).
Saturday. [Acts 15:35–41; John 10:27–38]
Though ye believe not Me, believe
the works, says the Lord (John 10:38). The works of
the Lord were obvious to all, and He could point to them
openly. They are: the healing of various diseases, the
driving out of demons, power over nature, knowledge of
thoughts of the heart, the prophesying of the future,
power of the word, and dominion over souls. All of these
clearly proved that Jesus Christ was from God, and that
His word was the truth. For us other works were added to
these—a marvellous death, resurrection, ascension,
descent of the Holy Spirit, foundation of the Church,
marvellous spiritual gifts in believers, triumph over
pagans and grace-filled power which to this day has not
ceased to act in the Church of God. All of these are the
works of the Lord. To any unbeliever one can say: if you
do not believe the word, believe these works, which loudly
witness to the Godhood of our Lord Jesus Christ; and
having come to belief, accept His entire truth. But how
did those Jews answer the Lord at that time? They
sought again to take him (John 10:39). What do
today’s unbelievers do? They sit and weave lie onto
lie, in order to “take” not the Lord—for
this is not according to their strength—but to take
those who are simple in faith and cannot unravel their sly
weavings.