St. Nicephorus the Confessor, patriarch of Constantinople (828). Great-martyr John the New, of Suceava, at Belgorod (Cetatea Alba) (1330-1340).
Hieromartyr Pothinus, bishop of Lyons (177). Martyrs Sanctus, Maturus, Attalus, Blandina, Biblis, Ponticus, Alexander, and others, at Lyon (ca.177). Uncovering of the relics of St. Juliana, princess of Vyazma (Novotorzhok) (1819). Right-believing Prince Andrew of Nizhegorod (1365).
St. Marinus of Constantinople, son of St. Mary the New, of Byzia (ca. 930). St. Odo, archbishop of Canterbury (959). St. Nicephorus, bishop of Milet (11th c.). New Martyr Demetrius of Philadelphia (1657). New Martyr Constantine the Hagarene, at Constantinople (1819). Hieromartyr Erasmus, bishop of Formia in Campania, and 20,000 martyrs with him (303).
Repose of Schema-archimandrite Zachariah of the St. Sergius Lavra (1936) and slaying of Monk Hariton of Holy Archangels Monastery (Kosovo) (1999).
Saturday. [Acts 28:1–31; John 21:15–25]
Nobody is lazy in commemorating his own
parents; but it is also necessary to commemorate all
Orthodox Christians, and not only on this day, but at all
times, in every prayer. We ourselves will be there, and
will need this prayer like a poor person needs a piece of
bread and a glass of water. Remember that prayer for those
who have passed away is strong through its communality, in
that it comes from the entire Church. The Church breathes
prayer. Just as it is in nature, when during pregnancy a
mother breathes and the strength she receives from this
breath passes on to the child, so also in the order of
grace, the Church breathes a prayer which is shared by
all, and the power of the prayer passes on to those who
have passed away, held in the bosom of the Church, which
is made up of the living and the dead, the militant and
the triumphant. Do not be lazy—zealously commemorate
all of our departed fathers and brothers whenever you
pray. It will be your alms for them.