ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2019
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Преподобный Иларион Новый Икона Божией Матери Пименовская Паисий Угличский
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Old Style
June 6
Wednesday
New Style
June 19
First Week after Pentecost (Fast-free period). Tone 7.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Bessarion the Great, wonderworker, of Egypt (4th c.-5th c.). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Hilarion the New, abbot, of the Dalmatian Monastery (845).

Virgin-martyrs Archelais, Thecla, and Susanna, beheaded at Salerno (293). St. Jonah, bishop of Perm (1470). St. Paisius, abbot, of Uglich (1504). St. Jonah, founder of Klimets Monastery (Olonets) (1534).

New Hiero-confessor Raphael (Sheichenko), hieromonk of Optina Monastery (1957).

St. Justus, bishop of Alexandria (130). Martyrs Amandus, Amantius, Alexander, Lucius, Alexander, Alexandria, Donatus, and Peregrinus at Noviodunum (Niculitel) (320). St. Jarlath, first bishop of Tuam, founder of the monastery of Cluain Fois (Ireland) (ca. 540). St. Claudius of Besancon, Gaul (699).

Repose of Eldress Raisa of Serafimovich village near Volgograd (1957) and Schemanun Macaria of Temkino in the Smolensk region (1993).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Wednesday. [Rom. 1:18–27; Matt. 5:20–26]

Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the Kingdom of Heaven (Matt. 5:20). Characteristic of the scribes is knowledge of the law without concern for life according to the law. Characteristic of the Pharisees is correctness of outward behaviour without particular concern for correctness of thoughts and feelings in the heart. Both attitudes are condemned to remain outside of the heavenly kingdom. Let everyone receive from this the lesson he needs. If you want to learn the Gospel law, do so—but in a way that enables you to establish your life according to this knowledge. Try to be correct in your behaviour, but keep your inner feelings and dispositions correct at the same time. If you have gained some knowledge, do not stop there, but go further and understand the demands such knowledge makes of you—then act appropriately. Let your behaviour show that your feelings and dispositions are not the result of externals, but such that your external behaviour proceeds from your feelings and dispositions, and actually expresss them. If you gear yourself this way, you will be higher than the Scribes and Pharisees, and the doors of the kingdom will not be closed to you.

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