Translation of the relics of Great-martyr Theodore Stratelates (“the General”), of Heraclea (319).
St. Ephraim, patriarch of Antioch (545). St. Zosimas, monk, of Phoenicia (Syria) (6th c.). St. Theodore, bishop of Rostov and Suzdal (ca. 1023). Uncovering of the relics of Sts. Basil and Constantine, princes of Yaroslavl (1501).
Yaroslavl Icon of the Most Holy Theotokos (13th c.).
Martyr Calliope, at Rome (ca. 250). Martyrs Nicander and Marcian, at Dorostolum in Moesia (303). St. Naucratius, brother of St. Basil the Great (4th c.). St. Melania the Elder, of Palladius’ Lausiac History (410). St. Atre (Athre) of Nitria (Egypt) (5th c.). St. Medardus, bishop of Noyon (Neth.) (560). St. Chlodulf (Cloud), bishop of Metz (696). St. Paul the Confessor, of Kaiuma Monastery in Constantinople (766). New Martyr Theophanes at Constantinople (1588). New Hieromartyr Theodore, priest, of Kvelta, Georgia (1609). Synaxis of the Church of the Cross at Mtskheta, Georgia.
Repose of lay elder Theodore (Sokolov) of White Lake (1973).
Friday. [Rom. 2:14–29; Matt. 5:33–41]
But I say unto you, That ye resist
not evil (Matt. 5:39); in other words, allow
yourself to be a victim of human selfishness and malice.
But how can one live like that? Do not worry. He who gave
this commandment is our Provider and Guardian. When you
desire to live like this with complete faith from your
whole soul, to not resist any evil, the Lord Himself will
arrange a life for you which is not only bearable, but
joyful. Furthermore, resistance in fact can irritate an
aggressor even more and motivate him to invent new
troubles, whereas a yielding demeanour disarms him and
humbles him. Thus, if you would just suffer the first
onslaught of malice, people will take pity on you and
leave you alone, while resistance and revenge kindle
malice, which is passed on from the individual to his
family, and then from generation to generation.