Hieromartyr Timothy, bishop of Prusa (ca. 361-363). Uncovering and translation of the relics of St. Basil, bishop of Ryazan (1609). Synaxis of the Saints of Ryazan. St. John, metropolitan of Tobolsk and all Siberia (1715). Synaxis of the Saints of Siberia.
Martyr Alexander and Virgin-martyr Antonina, at Crodamon (ca. 313). St. Theophanes, monk, and St. Pansemne, former harlot, of Antioch (369). St. Bassian, bishop of Lodi in Lombardy (409). St. Silouan of the Far Caves in Kiev (13th c.-14th c.). St. Tamar (Mardzhanishvili), schema-abbess of the St. Seraphim–Znamensky Skete (Moscow) (1936). Blessed Cosmas, fool-for-Christ, of Verkhoturye (1706).
St. Asterius, bishop of Petra (4th c.). St. Canides, monk, of Cappadocia (ca. 460). 222 Chinese New Martyrs of the Boxer Uprising, at Beijing and other places: Hieromartyr Metrophanes Chang (Chang Tzi-tzung), his wife Tatiana, his sons John and Isaiah, Isaiah’s fiancée Maria, the church-school teachers Paul Wang and Ia Wen, and others (1900).
Repose of Elder Nahum of Solovki (1853) and Schemamonk Sergius of Valaam (1860).
Sunday of All the Saints. [Heb. 11:33–12:2; Matt.
10:32–33, 37–38; 19:27–30]
The Holy Church commemorates Saints every day.
But because there have been God-pleasers who struggled in
obscurity and were not revealed to the Holy Church, the
Church has set a day on which we praise all those who have
pleased God throughout the ages, that they all might be
glorified by the Church. The Church instituted this
commemoration immediately after the descent of the Holy
Spirit, because all saints have been made and are being
made saints by the grace of the Holy Spirit. The grace of
the Holy Spirit brings repentance and the forgiveness of
sins; it leads one into battle with the passions and
lusts, and crowns this labor with purity and
passionlessness. And thus a new creature appears, fit for
a new heaven and new earth. Let us be zealous to follow
the saints of God. Today’s Gospel reading teaches us
how to do this: it demands fearless confession of faith in
the Lord, particular love toward Him, raising the cross of
self-denial, and heartfelt renunciation of everything. Let
us place a beginning according to these instructions.