ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2019
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Преподобный Михаил Малеин Икона Божией Матери ''Троеручица'' Прп. Симон Воломский
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Old Style
July 12
Thursday
New Style
July 25
6th Week after Pentecost. Tone 4.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомMartyrs Proclus and Hilary, of Ancyra (2nd c.). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Michael, monk, of Maleinus (962).

Martyr Golinduc, in holy baptism Mary, of Persia (591). Sts. John (998) and Gabriel (10th c.) of Georgia and Iveron, Mt. Athos. Martyrs Theodore and his son John, the Varangians, at Kiev (983). St. Arsenius of Novgorod, fool-for-Christ (1570). Monk-martyr Simon, founder of Volomsk Monastery (Vologda) (1641). Blessed Serapion, bishop of Vladimir (1275). Translation of the relics of St. Anthony, founder of Leokhnovo Monastery (Novgorod) (1620).

Совершается служба с полиелеемIcons of the Most Holy Theotokos “Of the Three Hands” of Hilandar, Mt. Athos; of Prodromos Skete, Mt. Athos, of Voronezh and of Jackson, California (7th c.).

St. Veronica, the woman with the issue of blood who was healed by the Savior (1st c.). Martyr Serapion the New, at Alexandria (194-211). Translation of the relics of New Hieromartyr Momcilo Grgurevic of Serbia (2004).

Repose of Hieromonk Daniel (Fomin) of Optina and Sorochinsk (1953).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Thursday. [I Cor. 3:18-23; Matt. 13:36-43]

   And shall cast them (those who offend and do iniquity) into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the Kingdom of their Father. Thus will be carried out the division of good and evil, light and darkness. Now is the period of time in which they are mixed. It pleased the Lord to arrange that the freedom of creatures should grow and be strengthened in good through the struggle with evil; evil is tolerated within the vicinity of inward freedom, and in contact with a person externally. It does not determine anything, only tempts. One who feels a temptation must not fall, but enter into battle. He who conquers is freed from one temptation, and advances forward and upward to find new temptation there—and so on, until the end of his life. Oh, when will we comprehend this meaning of the evil which tempts us, so we might arrange our lives according to this understanding! The strugglers are finally crowned, and pass on to the other life where there is neither sickness nor sorrows from the outside, and where they become inwardly pure like angels of God, free from the sting of tempting inclinations and thoughts. This is how the triumph of light and good is being prepared, and it will be revealed in all of its glory on the last day of the world.

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