Martyrs Proclus and Hilary, of Ancyra (2nd c.). St. Michael, monk, of Maleinus (962).
Martyr Golinduc, in holy baptism Mary, of Persia (591). Sts. John (998) and Gabriel (10th c.) of Georgia and Iveron, Mt. Athos. Martyrs Theodore and his son John, the Varangians, at Kiev (983). St. Arsenius of Novgorod, fool-for-Christ (1570). Monk-martyr Simon, founder of Volomsk Monastery (Vologda) (1641). Blessed Serapion, bishop of Vladimir (1275). Translation of the relics of St. Anthony, founder of Leokhnovo Monastery (Novgorod) (1620).
Icons of the Most Holy Theotokos “Of the Three Hands” of Hilandar, Mt. Athos; of Prodromos Skete, Mt. Athos, of Voronezh and of Jackson, California (7th c.).
St. Veronica, the woman with the issue of blood who was healed by the Savior (1st c.). Martyr Serapion the New, at Alexandria (194-211). Translation of the relics of New Hieromartyr Momcilo Grgurevic of Serbia (2004).
Repose of Hieromonk Daniel (Fomin) of Optina and Sorochinsk (1953).
Thursday. [I Cor. 3:18-23; Matt. 13:36-43]
And shall cast them
(those who offend and do iniquity) into a furnace of
fire: there shall be wailing and gnashing of teeth.
Then shall the righteous shine forth as the sun in the
Kingdom of their Father. Thus will be carried out the
division of good and evil, light and darkness. Now is the
period of time in which they are mixed. It pleased the
Lord to arrange that the freedom of creatures should grow
and be strengthened in good through the struggle with
evil; evil is tolerated within the vicinity of inward
freedom, and in contact with a person externally. It does
not determine anything, only tempts. One who feels a
temptation must not fall, but enter into battle. He who
conquers is freed from one temptation, and advances
forward and upward to find new temptation there—and
so on, until the end of his life. Oh, when will we
comprehend this meaning of the evil which tempts us, so we
might arrange our lives according to this understanding!
The strugglers are finally crowned, and pass on to the
other life where there is neither sickness nor sorrows
from the outside, and where they become inwardly pure like
angels of God, free from the sting of tempting
inclinations and thoughts. This is how the triumph of
light and good is being prepared, and it will be revealed
in all of its glory on the last day of the world.