ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2019
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Прп. Максим Исповедник Святитель Тихон Задонский
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Old Style
August 13
Monday
New Style
August 26
11th Week after Pentecost. Tone 1.
Успенский пост.
Monastic rule: xerophagy (bread, uncooked fruits and vegetables).

Совершается служба со славословиемApodosis of the Transfiguration. Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Maximus the Confessor (662) Cовершается служба, не отмеченная в Типиконе никаким знакомUncovering of the relics of St. Maximus of Moscow, fool-for-Christ (1547). Совершается служба с полиелеемSt. Tikhon, bishop of Voronezh, wonderworker of Zadonsk (1783).

Martyr Hippolytus of Rome and 18 martyrs with him, including Martyrs Concordia, Irenaeus, and Abundius (258).

New Hieromartyr Seraphim (Zvezdinsky), bishop of Dmitrov (1937).

Icons of the Most Holy Theotokos “Of Minsk” (1500), “Of the Passion” (1641), “Of the Seven Arrows” (Vologda) (1830), and “The Softening of Evil Hearts.”

St. Eudocia the Empress, wife of Theodosius the Younger (460). St. Seridus, abbot, of Gaza (ca. 543). St. Radegunde of Poitiers, nun (587). St. Wigbert, abbot of Hersfeld and English missionary to Germany (ca. 747). Empress Irene, wife of Emperor John II Comnenus (1134). Abba Dorotheus of Gaza (ca. 560-580).

Repose of Valaam Schemamonk Timothy of Mt. Athos (1848).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Monday. [II Cor. 2:4-15; Matt. 23:13-22]

   Woe unto you…for ye shut up the Kingdom of Heaven against men. This is said to the chief priests, who neither teach the people themselves the saving path, nor compel the priests to do it; this is said also to priests who leave the people in neglect, not taking care to explain to them what is necessary for the salvation of the soul. From this the people remain in blindness, and one part remains in the certainty that it is going properly; the other, though it notices that things are not going the right way, does not go where it should, because it does not know how and where to go. This causes various silly ideas to spread among the people; this is why schismatics, molokans and khlysts[1] find acceptance among them, and this is how every evil teaching finds convenient access to them. A priest usually thinks that in his parish everything is fine, and rushes into action only when this evil has already spread and come to light. But then it is too late do anything about it. A priest must consider it the first priority of his conscience to continually instruct the adults in the knowledge of the Christian faith, and to prepare the young generation from their first conscious years, explaining to them what they can and must know. There is no need to wait for school. This must be done orally, gathering the children in the church and at home on Sunday evenings, or whenever and however it is convenient.


[1] Schismatics refer to the Old Believers, and Molokans and Klysts were Russian sects.

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