Apodosis of the Exaltation of the Cross. Apostle Quadratus of the Seventy (ca. 117). Uncovering of the relics of St. Demetrius, metropolitan of Rostov (1752).
Hieromartyr Hypatius, bishop of Ephesus, and his priest Andrew (730). St. Daniel, founder of Shuzhgorsk Monastery (Belozersk) (16th c). St. Joseph, founder of Zaonikiev Monastery (Vologda) (1612). Sts. Isaacius and Meletius, bishops of Cyprus. Martyrs Priscus of Phrygia, Eusebius, Nestabus, Zeno, and Nestor the Confessor, of Gaza (4th c.) Synaxis of the Saints of Uglich.
New Hieromartyrs Theophan (Tuliakov), metropolitan of Lipetsk and Belorussia, and Maurice (Poletaev), archimandrite, of Yuriev-Polsky (Vladimir) (1937).
Martyr Eusebius of Phoenicia (2nd c.). St. Jonah the Sabbaite (9th c.).
Repose of Priest Dumitru Staniloae of Romania (1993).
Friday. [Eph. 6:18-24; Luke 4:22-30]
The people of Nazareth marvelled at the
word of the Lord, but nevertheless they did not believe:
envy prevented them as the Lord Himself revealed. Every
passion opposes truth and goodness, but envy most of all,
because falsehood and spite make up its essence. This
passion is the most unjust and poisonous both for the one
who bears it and for the one against whom it is directed.
It occurs on a small scale with everyone when someone
equal or inferior gets the upper hand. Egoism gets
irritated, and envy begins to gnaw away at the heart. This
is still not so tormenting if the road is still open to
you; but when it is blocked off, especially by the one you
already envy, then its aggression is unstoppable, and
peace is impossible. Envy demands the overthrow of
one’s enemy from his place on the peak, and will not
rest content until it somehow attains this, or until it
ruins the envier. Good natured, well-wishing people, whose
kindly sentiments prevail over egotistical ones, do not
suffer from envy. This is also the way to extinguish envy
for any person tormented by it. You must hasten to inspire
good will, especially towards the one whom you envy, and
manifest it in deed; then envy will immediately abate. If
you repeat this several times, with God’s help it
will entirely subside. But if you leave it the way it is,
if you do not overcome yourself and force yourself to do
good to the one you envy, it will torment you, dry you up,
and send you to your grave.