ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2019
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Харитон Палестинский Преподобные Кирилл и Мария Святой князь Вячеслав Чешский
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Old Style
September 28
Friday
New Style
October 11
17th Week after Pentecost. Tone 7.
Fast Day.
Wine and oil allowed.

Совершается служба с полиелеемSt. Chariton the Confessor, abbot, of Palestine (350). Совершается служба со славословиемSts. Cyril, schemamonk, and Maria, schemanun, parents of St. Sergius of Radonezh (ca. 1337).

Prophet Baruch (6th c. b.c.). Martyrs Alexander, Alphius, Zosimas, Mark the Shepherd, Nicon, Neon, Heliodorus, and 24 others, in Pisidia and Phrygia (4th c.). Martyr Wenceslaus (Vyacheslav), prince of the Czechs (935). St. Chariton, abbot of Syandema Monastery (Vologda) (1509). St. Herodion, founder of Iloezersk Monastery (Belozersk) (1541). Synaxis of the Holy Fathers of Kiev whose relics lie in the Near Caves of St. Anthony.

New Hieromartyr Hilarion (Gromov), hieromonk, of Petushki (Vladimir), and New Martyr Michaela (Ivanova), schemanun, of Aksinyino (Moscow) (1937).

St. Faustus, bishop of Riez (495). St. Alkison, bishop of Nicopolis (Preveza) in Epirus (561). Hieromartyr Annemund, archbishop of Lyons (658). St. Leoba, abbess of Tauberbischofsheim, English missionary to Germany (779). St. Auxentius the Alaman, wonderworker, of Cyprus (12th c.). Martyr Eustace of Rome. Translation of the relics of St. Neophytus the Recluse, of Cyprus (1214).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Saturday. [I Cor. 14:20-25; Matt. 25:1-13]

   The parable of the ten virgins is read. Saint Macarius portrays the meaning of it thus: “The five wise virgins, in sobriety, hastening toward what was unusual to their nature, taking the oil in the vessel of their heart, that is the grace of the Spirit granted from above, could enter with the Bridegroom into the heavenly bridal chamber. The other foolish virgins, remaining in their own nature, did not become sober, did not try while they were still in the flesh to take in their vessels the oil of joy, but due to carelessness or self-conceit over their own righteousness, gave themselves over as if to sleep. Because of this they were not admitted into the bridal chamber of the kingdom, and were unable to please the heavenly Bridegroom. Restrained by earthly bonds and earthly so-called love, they did not dedicate all of their love and devotion to the heavenly Bridegroom, and did not bring oil. While the souls who have sought out the sacred gift of the Spirit unusual to their nature are attached to the Lord with all of their love, walk with Him, turn away from everything, concentrate their prayers and thoughts toward Him, and are made worthy to receive the oil of heavenly grace. The souls remaining in their nature creep with their thoughts along the earth, think about the earth, and their mind dwells on the earth. They think of themselves as belonging to the Bridegroom and are adorned with justifications of the flesh; but not having received the oil of joy, they have not been reborn through the Spirit from above (Discourse 4:6).”

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