ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2019
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Преподобная Пелагия Антиохийская Преподобный Трифон, архимандрит Вятский
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Old Style
October 8
Monday
New Style
October 21
19th Week after Pentecost. Tone 1.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Pelagia the Penitent, of the Mount of Olives (457). St. Dositheus, founder of Verkhneostrov (Pskov) (1482). St. Tryphon, archimandrite, of Vyatka (1612). Synaxis of the Saints of Vyatka.

Virgin-martyr Pelagia of Antioch (303). St. Thais (Taisia) of Egypt (4th c.). St. Anthony, archbishop of Novgorod (1232).

New Hieromartyrs Demetrius (Dobroserdov), archbishop of Mozhaisk, Ambrose (Astakhov), archimandrite, of Aksinyino (Moscow), Pachomius (Turkevich), abbot, of Moscow, and John Khrenov, deacon, and with them Monkmartyr Barlaam, Nun-martyr Tatiana, and Martyrs Nicholas, Maria, and Nadezhda (1937). New Hieromartyrs Jonah (Lazarev), bishop of Velizhsk, Seraphim Shchelokov, archimandrite, of Kashira, Peter Nekotin, archpriest, of Moscow, and Paul Preobrazhensky, archpriest, of Sinkovo (Moscow) (1937).

New Monk-martyr Ignatius of Bulgaria and Mt. Athos, at Constantinople (1814). St. Triduana of Scotland (4th c. or 8th c.)

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Monday. [Phil. 4:10-23; Luke 7:36-50]

   How could it be that although Simon the Pharisee reveres the Lord and invites Him over, he is scandalized when he sees that He shows favour toward a sinful woman and permits her to approach Him? Why does he think to himself, “If He were a prophet,” and so forth? Because he had busied himself with the entertaining, and therefore ignored a sensible understanding of how God does things. These two realms, worldly and spiritual, are completely completely different characteristics and laws. Our mind all the while judges its own preoccupations according to the laws of those preoccupations. According to worldly thinking, one must not have contact with an obviously sinful woman. Simon judges thus, forgetting that repentance makes everyone pure and puts sinners on one level with the righteous. He thinks that the sinful woman should not be there, and that if the Saviour does not chase her away, it is probably because He does not know who she is. Another thought immediately follows this one: If He does not know that she is sinful, then what kind of prophet is He? He did not say this in words, but only thought it, although there was no change in his appearance outwardly. But the Lord saw his heart and corrected him accordingly. He suggested to him that sinners also have a place beside Him, and that the sinful woman who united with Him in her heart, revered Him more than did Simon, who honoured Him with nothing but food. Externals lead a person to a feeling of self-righteousness unpleasant to the Lord, while inner things always preserve a feeling of unworthiness before the face of the omniscient Lord.

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