ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2019
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Михаил Тверской Кикилия Римская Алексий Бенеманский
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Old Style
November 22
Thursday
New Style
December 5
25th Week after Pentecost. Tone 7.
Nativity Fast.
Wine and oil allowed.

Cовершается служба, не отмеченная в Типиконе никаким знакомAfterfeast of the Entry into the Temple. Cовершается служба, не отмеченная в Типиконе никаким знакомApostles of the Seventy Philemon and Archippus, Martyr Apphia, wife of Philemon, and St. Onesimus, disciple of St. Paul (1st c.). Совершается служба на шестьMartyrdom of St. Michael, great prince of Tver (1318).

Martyrs Cecilia, Valerian, Tiburtius, and Maximus, at Rome (ca. 230). Martyr Menignus, at Parium (250). Martyr Procopius the Reader, at Caesarea in Palestine (303). St. Agabbas of Syria (5th c.). Righteous Michael the Soldier, of Bulgaria (866). St. Yaropolk-Peter, prince of Vladimir in Volhynia (1086).

New Hieromartyrs Ioasaph (Zhevakhov), bishop of Mogilev, Gerasim (Mochalov), hieromonk of the Zosima Hermitage (Smolensk), and Alexis Benemansky, archpriest, of Tver (1937). New Monk-martyrs Eutychius (Didenko), Abner (Sinitsyn), Sava (Suslov), and Mark (Makhrov), of Optina Monastery, and with them Martyr Boris Kozlov (1937).

Martyr Agapion of Greece (304). Martyrs Stephen, Mark, and Mark (another), at Antioch in Pisidia (4th c.). St. Germanus of Eikoiphinissa in Macedonia (9th c.). St. Clement of Ochrid, bishop of Greater Macedonia (916).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Thursday. [I Tim. 6:17-21; Luke 18:31-34]

   The Lord told the disciples about His suffering, but they did not understand anything He was saying; This saying was hid from them. Later, the faithful determined not to know any thing, save Jesus Christ, and him crucified (I Cor. 2:2). The time had not come, they did not understand any of this mystery; but when the time came—they understood, and taught everyone, and interpreted for everyone. This happens with everyone, not only with relation to this mystery, but to all the other mysteries as well. What is not understood in the beginning, with time becomes understood; it is as if a ray of light enters the consciousness and brightens what was formerly dark. Who elucidates it? The Lord Himself, the grace of the Spirit that lives in the faithful, one’s guardian angel—only in no way the person himself. He is a recipient, and not the cause. On the other hand, another thing may remain incomprehensible for one’s whole life—not only for individuals, but for all of humanity. Man is surrounded by things he does not understand—some are explained to him in the course of his life, while others are left until the next life, where it will be seen. This applies even to minds enlightened by God. Why is it not revealed here? Because some things are incomprehensible, so there is no point in talking about them; others are not told out of considerations for health— that is, it would be harmful to know prematurely. Much will become clear in the other life, but other subjects and other mysteries will be revealed. For a created mind there is never a surplus of inscrutable mysteries. The mind rebels against these bonds: but whether you rebel or not, you cannot sever the bonds of mystery. Become humble, proud mind, beneath the strong hand of God—and believe!

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