Old Style
December 7
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Friday |
New Style
December 20
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27th Week after Pentecost.
Tone 1.
Nativity Fast.
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Monastic rule: cooked food, no oil.
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St. Ambrose, bishop of Milan (397). St. Anthony, founder of Siya Monastery (Novgorod) (1556). St. Nilus, monk of Stolobny (1554).
Martyr Athenodorus of Mesopotamia (304). St. Philothea of Turnovo, whose relics are in Arges, Romania (1060). St. John the Faster, of the Kiev Caves (12th c.). St. Paul the Obedient, of Cyprus.
New Hieromartyr Sergius (Galkovsky), hieromonk (1917). New Hieromartyr Andronicus (Barsukov), hierodeacon, of the Nosov Holy Transfiguration Monastery (Tambov) (1918). New Hiero-confessor Ambrose (Polyansky), bishop of Kamenets-Podol (1932). New Hieromartyrs Gurias (Samoylov), hieromonk of Optina Monastery, and Galacteon (Ubranovich-Novikov), hieromonk of Valaam Monastery (1937).
St. Bassa of Jerusalem, abbess (5th c.). St. Gregory the Silent, of Serbia, founder of Grigoriou Monastery, Mt. Athos (1405).
Repose of Abbot Gabriel of Valaam (1910).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Thursday. [Heb. 7:1-6; Luke 21:28-33]
And take heed to yourselves, lest at
any time your hearts be weighed down with surfeiting, and
drunkenness, and cares of this life, and so that day come
upon you unawares. “That day,” which means
the last day of the world or of each of us, comes like a
thief and captures like a net; that is why the Lord says:
Watch ye therefore and pray always (Luke 21:36).
While since satiation and vain fussing are the top enemies
of vigil and prayer, one is forewarned not to permit
oneself to be weighed down by food, drink and worldly
worries. For one who has eaten, drunk, made merry; who has
slept enough but does it again what vigil can there be? Is
one who is occupied solely with worldly things, day and
night, up for prayer? “What should I do?” you
say. “It is not possible to go without food; and we
have to procure it. So we have to concern ourselves with
this.” But the Lord did not say, “do not work,
do not eat, do not drink,” but rather, let not your
heart be weighed down with this. Work with your
hands, but keep your heart free; if you must
eat—eat, but do not burden yourself with food; drink
wine when necessary, but do not let it lead to disturbance
of your head and heart. Divide your outer from your inner
and make the latter your life’s work, and the former
a sideline; keep your attention and heart in the latter,
and only your body, arms, legs and eyes in the former.
Watch ye and pray always, that you may be made
worthy to stand fearlessly before the Son of Man. In order
to be made worthy of this, it is necessary to establish
yourself before the Lord while you are still here in your
life; there is one means for this—vigilant prayer in
the heart performed by the mind. He who is in such a state
of mind will not be taken unawares on “that
day”.
Friday. [Heb. 7:18-25; Luke 21:37-22:8]
Satan entered into Judas, and taught
him how to betray the Lord; he agreed, and betrayed Him.
Satan entered because the door was opened for him. What is
within us is always closed; the Lord Himself stands
outside and knocks, that we might open. What causes it to
open? It is opened by sympathy, predisposition, or
agreement. If all of this is inclined in the direction of
the Lord, He enters. If satan enters, and not the Lord,
the person himself is guilty. If you do not allow thoughts
pleasing to satan, if you do not sympathize with them, or
dispose yourself to their suggestions and agree to do
them, satan walks nearby and then leaves, for he is not
given power over anyone. If he takes possession of anyone,
it is because that person gives himself over in slavery to
him. The source of all evil is one’s thoughts. Do
not allow bad thoughts and you will forever close the door
of your soul to satan. That bad thoughts come—what
can you do? Nobody on the earth is without them; there is
no sin here. Chase them away, and that will end
everything. If they come again, chase them away
again—and so on for your entire life. When you
accept thoughts and become engaged in them, it is not
surprising that sympathy toward them appears as well; then
they become even more persistent. After sympathy come bad
intentions either for these or other bad deeds. Vague
intentions then define themselves by an inclination toward
one thing or another. Choice, agreement and resoluteness
set in, and then sin is within! The door of the heart is
opened wide. As soon as agreement forms, satan jumps in
and begins to tyrannize. Then the poor soul is driven
wearisomely like a slave or a pack-animal into doing
indecent things. If it had not allowed bad thoughts,
nothing of the sort would have happened.
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