Afterfeast of the Theophany. St. Theodosius the Great, the Coenobiarch (529). St. Michael of Klops Monastery (Novgorod), fool-for-Christ (ca. 1453-1456).
St. Theodosius, ascetic of Rhosus and Antioch (ca. 412).
New Hieroconfessor Vladimir (Khirasko), archpriest, of Minsk (1932).
Chernigov-Eletskaya Icon of the Most Holy Theotokos (1060).
Hieromartyr Hyginus, pope of Rome (142). St. Stephen of Placidian near Constantinople. St. Agapius of Apamea in Syria. St. Theodosius of Mt. Athos, metropolitan of Trebizond (14th c.). St. Vitalis of the monastery of Abba Seridus at Gaza (609-620). St. Romilus, hermit, of Veddin (1375). St. Joseph of Cappadocia.
Repose of Blessed Nun Eupraxia of Teliakov village, Kostroma (1823).
Friday. [James 2:1-13; Mark 10:23-32]
Hearing the word of the Lord about the inconvenience rich
people have in entering the Kingdom of God, the disciples
thought, Who then can be saved? The Lord said to
this, With men it is impossible, but not with God: for
with God all things are possible. It is not possible
to renounce self-interest without the influence of grace
on the heart; it is not possible to cope with all sorts of
weaknesses for things, or with all the sin living in us
and all of its consequences without God’s grace.
God’s grace is given, according to faith in the
Lord, in the mysteries of the holy Church. Hold tightly to
the holy Church of God and to all of its institutions, and
the power of God, helping to bring about every good, will
always abide with you. But at the same time always
remember that these illuminating and life-giving
institutions are a means and not the goal; that is why you
should go through them only in order to enliven and
nourish the grace-filled powers hidden in you through
their influence, and then take up your work as a strong
man, ready for every good deed. If you keep what
you have received to yourself and not release it through
good deeds, you will not be right; just like one is not
right who shuns everything belonging to the church.
Incorrect zealots of piety make the very structure of a
pious life subject to criticism; but this does not take
the significance away from this structure, and does not
justify philosophizers, who shun it only on these grounds.