ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2020
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Преподобный Феодосий Великий Преподобный Михаил Клопский
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Old Style
January 11
Friday
New Style
January 24
32nd Week after Pentecost. Tone 6.
Fast Day.
Fish, wine and oil allowed.

Cовершается служба, не отмеченная в Типиконе никаким знакомAfterfeast of the Theophany. Совершается служба с полиелеемSt. Theodosius the Great, the Coenobiarch (529). Совершается служба на шестьSt. Michael of Klops Monastery (Novgorod), fool-for-Christ (ca. 1453-1456).

St. Theodosius, ascetic of Rhosus and Antioch (ca. 412).

New Hieroconfessor Vladimir (Khirasko), archpriest, of Minsk (1932).

Chernigov-Eletskaya Icon of the Most Holy Theotokos (1060).

Hieromartyr Hyginus, pope of Rome (142). St. Stephen of Placidian near Constantinople. St. Agapius of Apamea in Syria. St. Theodosius of Mt. Athos, metropolitan of Trebizond (14th c.). St. Vitalis of the monastery of Abba Seridus at Gaza (609-620). St. Romilus, hermit, of Veddin (1375). St. Joseph of Cappadocia.

Repose of Blessed Nun Eupraxia of Teliakov village, Kostroma (1823).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Friday. [James 2:1-13; Mark 10:23-32]

           Hearing the word of the Lord about the inconvenience rich people have in entering the Kingdom of God, the disciples thought, Who then can be saved? The Lord said to this, With men it is impossible, but not with God: for with God all things are possible. It is not possible to renounce self-interest without the influence of grace on the heart; it is not possible to cope with all sorts of weaknesses for things, or with all the sin living in us and all of its consequences without God’s grace. God’s grace is given, according to faith in the Lord, in the mysteries of the holy Church. Hold tightly to the holy Church of God and to all of its institutions, and the power of God, helping to bring about every good, will always abide with you. But at the same time always remember that these illuminating and life-giving institutions are a means and not the goal; that is why you should go through them only in order to enliven and nourish the grace-filled powers hidden in you through their influence, and then take up your work as a strong man, ready for every good deed. If you keep what you have received to yourself and not release it through good deeds, you will not be right; just like one is not right who shuns everything belonging to the church. Incorrect zealots of piety make the very structure of a pious life subject to criticism; but this does not take the significance away from this structure, and does not justify philosophizers, who shun it only on these grounds.

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