ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2020
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Парфений епископ Преподобный Лука Елладский
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Old Style
February 7
Thursday
New Style
February 20
Tone 2.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Parthenius, bishop of Lampsacus on the Hellespont (4th c.). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Luke of Mt. Steirion (ca. 946).

The 1,003 Martyrs of Nicomedia (303). St. Euthymius, monk of Glinsk Hermitage (1866). St. Boniface, abbot, of Feofania (Kiev) (1871).

New Hieromartyr Barlaam (Ryashentsev), archbishop of Perm (1942).

Hieromartyr Augulius, bishop of Augusta (ca. 305). Six Martyrs of Phrygia (ca. 305). St. Mastridia of Jerusalem, woman ascetic of the desert (ca. 580). New Martyr George of Alikianes on Crete (1867). St. Aprionus, bishop of Cyprus.

Repose of Archimandrite Gennadius, ascetic of the Roslavl Forests (1826), and commemoration of his disciple Abramius, desert-dweller of Whitehoof Convent (1868), and the latter’s spiritual daughter Abbess Alexandra (1883); and Archimandrite Cyril (Pavlov) of St. Sergius Lavra (2017).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Thursday. [I John 4:20–5:21; Mark 15:1–15]

This is the victory that overcometh the world, even our faith (I John 5:4)—the Christian faith. To overcome the world—what does that mean? Not to exterminate all those who love the world, or to annihilate and destroy all which is loved by the world. It means rather that while living amidst those who love the world and moving amidst customs loved of the world, we live and be alien to everyone and everything. As soon as you have rejected the world and everything worldly, you have by this very action overcome the world. But who teaches you to reject the world and who gives you strength for this? Our [Orthodox] Faith gives the strength. It discloses the destructiveness of the delusions of the world and inspires the desire to free oneself of their nets. Then, when one resolves to break these bonds, repents and approaches the Mysteries of renewal—baptism or repentance—faith allows him to mystically feel the sweetness of a life opposed to the world, a sweetness with which all the pleasures of the world cannot in any way enter into comparison. As a result, a loathing for everything worldly dwells in the heart, which actually is overcoming the world. But in this mystical action, as a result of which loathing for the world is born, the power to steadfastly abide in this loathing and alienation from the world also is granted; and this is a victory decisive and lasting.

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