ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2020
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Мученик Епимах Святитель Софроний Иерусалимский Святитель Евфимий Новгородский
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Old Style
March 11
Tuesday
New Style
March 24
4th Week of Great Lent. Tone 7.
Great Lent.
Monastic rule: xerophagy (bread, uncooked fruits and vegetables).

Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Sophronius, patriarch of Jerusalem (638-644). Совершается служба со славословиемSt. Euthymius, archbishop of Novgorod (1458).

Hieromartyr Pionius, priest, of Smyrna, and those with him: Asclepiades, Macedonia, Linus, and Sabina (250). St. Sophronius, recluse of the Kiev Caves (13th c.). St. Sophronius, bishop of Vratsa (Bulgaria) (1813). Translation to Constantinople of the relics of Martyr Epimachus of Pelusium. St. Alexis of Goloseyevsky Skete, Kiev Caves (1917).

New Hiero-confessors Patrick (Petrov), hieromonk of Valaam Monastery (1933) and Michael (Galushko), schema-archimandrite, of Svyatogorsk Monastery (1961).

St. George, abbot of Sinai (ca. 545), brother of St. John Climacus. St. Oengus (Angus) the Culdee, bishop, of Clonenagh (Ireland) (824). Hieromartyr Eulogius, metropolitan of Cordoba (859). St. George the New, wonderworker of Constantinople (ca. 970). St. Theodora, queen of Arta, wife of Despot Michael II of Epirus (ca. 1275). Hieromartyrs Trophimus and Thalus, priests, of Laodicea (300).

Slaying of Emperor Paul I of Russia (1801).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Tuesday.

Baptism according to Apostle Peter is the answer of a good conscience toward God (I Pet. 3:21).[1] He who has been baptized gives a vow to live the rest of his time according to a pure conscience, according to the whole breadth of the Lord’s commandments, accepted in his conscience. Moral purity is a characteristic of one who is baptized. The Apostle Paul compares the brightness of this life with the brightness of the resurrected Lord. That like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life (Rom. 6:4). In baptism, the old sin-loving man dies and a new man arises, zealous to do good works. Likewise reckon ye also yourselves, ye who are baptized, to be dead indeed unto sin but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you (Rom. 6:11–14).

[1]The Slavonic for I Pet. 3:21 reads: the promise of a good conscience toward God

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