St. Hypatius the Wonderworker, bishop of Gangra (ca. 326). St. Jonah, metropolitan of Kiev, Moscow, and all Russia (1461). St. Innocent, metropolitan of Moscow, enlightener of Alaska and Siberia (1879).
St. Apollonius, monk, of the Thebaid (4th c.). Hieromartyrs Abdas, bishop of Hormizd-Ardashir, and Benjamin, deacon, of Persia (418-424). St. Hypatius, abbot of Rufinianus in Chalcedon (ca. 446). St. Hypatius the Healer, of the Kiev Caves (14th c.). St. Philaret, abbot, of Glinsk Hermitage (1841).
Iveron Icon of the Most Holy Theotokos (Mt. Athos).
Righteous Joseph the Fair, son of Jacob (ca. ) (ок 1700 b.c.). St. Acacius the Confessor, bishop of Melitene in Pisidia (251). St. Blaise of Amorium and Mt. Athos (ca. 908).
Repose of Archbishop Averky (Taushev) of Syracuse and Holy Trinity Monastery (1976), Schemanun Anastasia (Shevelenko) of Karaganda (1977), and Archimandrite Thaddeus (Tadej) (Shtrbulovich) of Vitovnica Monastery, Serbia (2003).
Monday (Holy Week). [Matt. 24:3–35]
The Lord goes to a voluntary passion.
We must accompany Him. This is the duty of anyone who
confesses that by the power of Christ’s passion he
has become who he is now, and of anyone who hopes to
receive something which is so great and glorious, that it
could not even enter one’s mind. How must one
accompany Him? Through reflection and sympathy. Follow the
suffering Lord in thought; and in your reflection extract
such impressions as could strike your heart and bring it
to feel the sufferings which were borne by the Lord. In
order to better accomplish this, you must make yourself
suffer through perceptible lessening of food and sleep,
and an increase in the labour of standing and kneeling.
Fulfil all that the Holy Church does, and you will be a
good fellow-traveller of the Lord to His
sufferings.