Apostle and Evangelist John the Theologian (98-117). St. Arsenius the Great, of Scetis (449-450).
St. Pimen the Faster, of the Far Caves in Kiev (12th c.). St. Arsenius the Lover of Labor, of the Kiev Caves (14th c.) Sts. Zosima and Adrian, of Volokolamsk, founders of the Sestrinsk Monastery (15th c.-16th c). Translation of the relics of St. Arsenius of Novgorod, fool-for-Christ (1785).
St. Hierax of Egypt (5th c.). St. Iduberga, foundress of Nivelles (Neth.) (652). Sts. Wiro (710) and Plechelm (730), missionary bishops, and Otger, deacon (8th c.), in the Maas Valley at Limburg (Neth.). St. Macarius of Ghent, archbishop (1012). St. Emilia (375), mother of Sts. Macrina, Basil the Great, Naucratius, Peter of Sebaste, and Gregory of Nyssa. Commemoration of the healing of the blinded Stephen by the Icon of the Most Holy Theotokos of Cassiopia (1530).
Repose of Hieroschemamonk Michael of Valaam, confessor for the Orthodox Calendar (1934).
Thursday. [Acts 14:20–27; John 9:39–10:9]
And Jesus said, For judgment I am
come into this world, that they which see not might see;
and that they which see might be made blind (John
9:39). They which could not see were the simple people who
believed the Lord in simplicity of heart, while they which
saw were the scribes and learned men of that time, who due
to their pride of mind did not believe, and held back the
people. Our clever ones think that they see, and, this is
why they are alienated from that faith in the Lord that
the simple in heart and mind firmly hold to. Therefore,
according to the truth of the Lord they are blind, whereas
the people see. They are exactly like those birds which
can see at night, but not during the day. The truth of
Christ is dark for them, whereas what is contrary to this
truth—falsehood—to them seems clear: here they
are in their element. This is so obvious, but nevertheless
they are ready to ask: Are we blind also? (John
9:40). There is nothing to hide; you are blind. But since
it is your own fault that you are blind, the sin of
blindness and not seeing the light lies on you. You can
see, but you do not want to, because you came to love a
deceptive, yet tempting lie.