St. Epiphanius, bishop of Cyprus (403). St. Germanus, patriarch of Constantinople (740). Glorification of St. Hermogenes, patriarch of Moscow and all Russia (1913).
St. Sabinus, archbishop of Cyprus (5th c.). St. Polybius of Cyprus, bishop of Rinokyr in Egypt (5th c.). New Martyr John of Wallachia, at Constantinople (1662). St. Dionysius of Radonezh (1633), and St. Anthony (Medvedev) (1877), archimandrites, of St. Sergius Lavra. Second translation of the relics of Righteous Symeon of Verkhoturye (1992). Synaxis of the Saints of the Sofroniev-Molchensk Monastery (Ukraine): Archimandrite Theodosius (Maslov), Hieromonk Serapion, Monk Sophronius (Batovrin), and Novice Sergius (Tikhonov), fool-for-Christ.
New Martyr Athanasia (Lepeshkin), abbess of the Smolensk Hodigitria Convent near Moscow (1931).
Martyr Pancratius of Rome (304). St. Philip of Agira, Sicily (5th c.). St. Theodore of Cythera, monk (922). New Martyr John of Serres (15th-16th c.).
Commemoration of Monk Dorotheus, disciple of St. Dionysius of St. Sergius Lavra (1622).
Monday. [Acts 17:1–15; John 11:47–57]
What do we? for this man doeth many
miracles (John 11:47). Jewish erudition found the
Saviour to be guilty. And in our days, German
erudition[1]
finds what is supernatural to be out of place in the
Gospels of Christ: everything is good, only this [the
miraculous] just won’t work. These two ways of
thinking meet in the final analysis. Jewish erudition
decided: it is expedient that one man should die
(John 11:50), and that the rest might not perish, while
German erudition states: we will eliminate the
supernatural to preserve all the other Gospel truths.
And what came of this? The Jews destroyed their people,
while the Germans lost all Christian truths, and now
are left with almost nothing. The Lord is the
cornerstone of the house of salvation; similarly faith
in the supernatural is the cornerstone of the entire
building of God-inspired truth. The Saviour Himself, in
His Person, is the crown of the supernatural, and its
inexhaustible Source is in the Church. He who touches
this point is touching the apple of God’s
eye.
[1]
By “German erudition” St. Theophan is most
likely referring to the Protestant German philosophers
of his time.