ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2020
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Мученик Исидор Хиосский Святитель Никита, епископ Новгородский
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Old Style
May 14
Wednesday
New Style
May 27
6th Week after Pascha. Tone 5.
Fast Day.
Fish, wine and oil allowed.

Cовершается служба, не отмеченная в Типиконе никаким знакомMartyr Isidore of Chios (251). Совершается служба на шестьSt. Isidore, fool-for-Christ and wonderworker, of Rostov (1474).

Martyr Maximus, under Decius (ca. 250). St. Serapion the Sindonite, monk, of Egypt (5th c.). St. Nicetas, recluse, of the Kiev Caves, bishop of Novgorod (1108). St. Leontius, patriarch of Jerusalem (1175). St. Andrew, abbot of the Holy Trinity–St. Raphael Monastery (Tyumen) (1820). Uncovering of the relics of St. Tikhon, bishop of Voronezh, wonderworker of Zadonsk (1846).

New Hieromartyr Peter Rozhdestvin, archpriest, of Lanino (Ryazan) (1939). New Hiero-confessor Matthew, hieromonk, of Yaransk (1927).

St. Aprunculus, bishop of Langres, later of Clermont (ca. 488). Hieromartyr Therapontus, bishop of Cyprus (632). New Martyr Mark of Crete, at Smyrna (1643). New Martyr Raiko-John of Shumena, Bulgaria (1802). Sts. Alexander, Barbarus, and Acolythus, martyred at the Church of Holy Peace by the Sea, in Constantinople.

Commemoration of the martyrdom by the Poles of Abbot Anthony with 40 monks and 1,000 laymen of the St. Paisius of Uglich Monastery and Abbot Daniel with 30 monks and 200 laymen of the St. Nicholas Monastery (Kostroma) (1609).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Wednesday. [Acts 18:22–28; John 12:36–47]

   Lord who hath believed our report? (Is. 53:1), the Prophet Isaiah laments in astonishment. Now it would be fitting to cry out, “Who now sincerely believes Thy word, O Lord?” Almost everyone has become slack. Many are yet silent about their unbelief; while it is rare to find a heart that has not turned in the other direction. What is the reason for this? Interest in unbelief has begun to be felt; the need for unbelief has developed, for concealing interests of the heart which do not agree with faith. Here is the root of evil. Reason is not the adversary of faith, but a corrupt heart is. Reason is only guilty here in that it submits to the heart, and begins to philosophize—not according to the foundations of truth, but according to the desires of the heart. Furthermore, powerful arguments for the truth seem worthless to the mind, and some trifling argument against the truth becomes a whole mountain. In general, confusion comes into the mental realm, blinding the mind, which does not and cannot see, no matter what you tell it.

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