St. Symeon Stylites (the Younger) of the Wonderful Mountain (596).
St. Nicetas the Stylite, wonderworker, of Pereyaslavl-Zalesski (1186).
Martyrs Meletius Stratelates, Stephen, John, and 1,218 soldiers with women and children, including: Serapion the Egyptian, Callinicus the Magician, Theodore, Faustus, the women Marciana, Susanna, and Palladia, two children Cyriacus and Christian, and twelve tribunes: Faustus, Festus, Marcellus, Theodore, Meletius, Sergius, Marcellinus, Felix, Photinus, Theodoriscus, Mercurius, and Didymus—all of whom suffered in Galatia (ca. 218). St. Vincent of Lerins (ca. 450). St. Gregory, archbishop of Novgorod (1193). Martyrdom by the Poles of Abbot Anthony, 40 monks, and over 1,000 laymen at the St. Paisius of Uglich Monastery (1609).
Nun-martyr Martha, abbess, of Monemvasia (990). Translation of the relics of St. George of the Holy Mountain and Georgia (ca. 1067).
Repose of Monk Cyriacus of Valaam (1818) and Blessed Amphilochius of Rostov (1824).
Saturday. [Acts 28:1–31; John 21:15–25]
Nobody is lazy in commemorating his own
parents; but it is also necessary to commemorate all
Orthodox Christians, and not only on this day, but at all
times, in every prayer. We ourselves will be there, and
will need this prayer like a poor person needs a piece of
bread and a glass of water. Remember that prayer for those
who have passed away is strong through its communality, in
that it comes from the entire Church. The Church breathes
prayer. Just as it is in nature, when during pregnancy a
mother breathes and the strength she receives from this
breath passes on to the child, so also in the order of
grace, the Church breathes a prayer which is shared by
all, and the power of the prayer passes on to those who
have passed away, held in the bosom of the Church, which
is made up of the living and the dead, the militant and
the triumphant. Do not be lazy—zealously commemorate
all of our departed fathers and brothers whenever you
pray. It will be your alms for them.